Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
So recently as the year 1904 there was buried, in a quiet Surrey
churchyard, the body of a well-known public man who had poisoned himself
shortly after receiving a sentence of penal servitude. The newspapers
duly recorded that the interment took place on the North side of the
churchyard, and that a specially adapted service was read, but no one
seemed to notice the significance of these details. An explanation, as
we shall see, is nevertheless discoverable. A few years earlier, in
1899, during the discussion of a Burials Bill, then before the House of
Commons, it was alleged that in most village churchyards there remained
burial accommodation sufficient for some time to come. Against this
plea, it was urged that the space still available was usually situated
on the North side of the graveyard, and that there was a rooted
objection among villagers to burial in that quarter. The Home Secretary
replied that he had never heard of the prejudice, and a somewhat general
incredulity as to its existence was revealed among the Commoners.
Thereupon a correspondent, writing to _Notes and Queries_, clinched the
argument based on superstition by quoting the inscription on a tombstone
in the graveyard of Epworth, the village of the Wesleys. The epitaph ran
thus:
“That I might longer undisturb’d abide,
I choos’d to be laid on this Northern side[877].”
Such a wish was no new, crazy fancy, for earlier instances are on
record. From an account published in 1657, we learn that Benjamin
Rhodes, steward to Thomas, Earl of Elgin, requested to be buried on the
North side of Malden churchyard (Bedford), “to crosse the received
superstition[878].” Combining the last two incidents, we may infer that
the Northern portion of the churchyard was little used, and that neglect
was due to its ill-repute. So, then, in the remark made by Edmund Burke,
“I would rather sleep in the Southern corner of a country churchyard
than in the tomb of the Capulets[879],” the indication of the Southern
position is not mere rhetoric. Let us proceed to examine some further
instances, in order to show that our generalization is sound.
Public-domain text, read in full here on John Shaqi.
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