Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
Chance excavations sometimes attest the early laxity of custom. Outside
the churchyard wall of Kirby Grindalythe, in the East Riding, stretching
towards the West, are many ancient interments. This fact seems to
indicate, either that the Norman church originally stood in an unfenced
portion of the hillside, a part of the cemetery being excluded when the
wall was built, or that the open wold had been used for burials,
Christian or pagan, before the church was erected[918]. Gilbert White
was of opinion that the churchyard of Selborne was once larger, and had
extended to what was, in his day, the vicarage garden[919]. Maplescombe
church, the ruins of which were referred to on p. 38, seems to have
never been properly fenced in from the fields. The retired churchyard of
Branxton, in Northumberland, which lies within a bowshot of Flodden
Field, has at least two features which are illustrative of our subject.
The present churchwarden, Mr John Rankin, the representative of a family
which has long held that office, informs me that the graveyard was
formerly unfenced, save on the South side, where a thorn hedge separated
it from the road. On this side, also, there is a narrow strip of land
which contains no graves, and which, Mr Rankin asserts, has, through an
oversight, never been consecrated. (Cf. p. 343 _supra._) The churchyard
at Norton, near Evesham, was unenclosed, except on the Eastern side,
down to the year 1844. It stood in a grass field which formed part of
the church glebe, thus illustrating Wordsworth’s lines, descriptive of
an Oxfordshire parsonage:
“Where holy ground begins, unhallowed ends,
Is marked by no distinguishable line[920].”
Public-domain text, read in full here on John Shaqi.
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