This slightly technical review has brought us so far as this: there was a certain proneness among earlier observers to over-estimate the age of the yew, and it is only as a result of modern observation that the tendency has been checked. Whoever has walked along the Pilgrims’ Way of the Southern counties, and has stopped to pass his tape-measure around the oldest yews, must have realized that popular notions concerning the age of these trees are not justified. Elsewhere, I have attempted to show that many of these yews are successors of earlier ones, and that they were designedly preserved by pilgrims and other wayfarers[968]. That explanation embraces the spirit of the folk-tales which point to existing yew-trees as ante-dating particular Norman or Saxon churches. The traditions cover the fact that trees have studded the Pilgrims’ Way for many centuries--a conclusion differing from the reckless guesses of guide-book antiquaries respecting the vast age of individual existing yews. In some few instances, as we shall see, churchyard yews are extremely ancient, and it is a sound hypothesis that a replacement of dead yews has often been made, thus bridging over the period which has elapsed from the introduction of Christianity and the rearing of churches to the present day. But, in general, deductions drawn from the age of existing buildings are faulty. A caution must also be entered against over-estimating the age of particular trees in yew groves which are known to be ancient. Popular tradition says that the yews in Kingly Bottom, or Vale, near Chichester, existed when the sea-kings landed. The legend may be doubted, yet if we were to express it as Dr Lowe suggests--“yews were there” at that date--the statement would probably be accurate. Presented in this form, we may fairly assume the statement true for earlier periods. Doubtless the Neolithic flint-workers of the Vale, of whose old mines large numbers were discovered in 1910, looked upon a dusky yew grove as they went to their labours. Once more: in spite of the oft-repeated assertion that this or that yew is alluded to in Domesday Book, it is none the less a fact that no individual yew, no individual tree, in short, is mentioned therein[969].