Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
The earliest name given to the round tower, so far as is yet recorded,
is _cloictech_, or belfry (A.D. 948). Naturally, therefore, one is led
to associate the towers with bells; yet, seeing that only small
hand-bells are believed to have been in existence at that date, a large
tower of masonry would not be needed for their reception. Nor, again,
would these small bells have been well heard, when rung from the top of
the tower, even by folk standing at the base[301]. The insignificant
windows of the earlier towers are, for some unknown reason, usually near
the floor. The later structures, it is true, have windows near the top,
facing different points of the compass. These examples may have been
used as belfries proper. Speaking generally, the towers were,
nevertheless, not belfries. Even could it be proved that, co-eval with
the towers, there existed a knowledge of bell-casting, that would not
settle the question, because there are no structural signs that bells
were ever hung, or rung, within the buildings. We may conclude, then,
that the towers were, in part, depositories for bells, though not
themselves actually bell-towers.
Dismissing a number of unsupported speculations, one by one, we are
finally shut in to the conclusion that the towers were originally
defensive. They were refuges for men, and storehouses for valuable
property. This is the verdict delivered by those who, like Miss M.
Stokes and Miss E. Hull, know the round towers best[302]. Mr G. T.
Clark, in his early study of the subject, thought that the towers were
principally intended to receive bells, and that their uses for refuge
and storage were later adaptations. In after years, he changed his
opinion, and declared that what he had formerly deemed the secondary
purpose, was in reality the sole one[303]. A more recent authority, Mr
Francis Bond, has compared the round tower with the Italian campanile,
of which he considered it to be a local variety. But he draws this great
distinction: the Italian structure was built to receive bells, and may
afterwards have served for defence; with the builders of the Irish
towers, refuge was the primary idea, though, at a subsequent period,
bells were hung in the fortress. There remains an authority whose voice
must be heard with great respect. Mr J. Romilly Allen, while agreeing
that the bells of the early Celtic church were portable, and that they
were rung by hand, contends that the towers were erected to accommodate
bells of a heavier kind. Nevertheless, he admits that the Viking
invasion gave an impetus to the building of the towers[304]. This
divergence from the modern view is noteworthy, though if Mr Allen’s
statement were restricted to the later buildings, the theories would
harmonize fairly well.
Public-domain text, read in full here on John Shaqi.
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