Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
In tracing the parallel which has been proposed, let us not lose sight
of the fact that the church of Mediaeval England was, as such writers as
Canon Jessopp have fully demonstrated, almost incredibly rich in
priceless relics and portable treasure. Chalices and basins and
thuribles; jewelled crosses, and candlesticks wrought out of precious
metals; lanterns and bells; vestments and girdles, brooches and buckles,
these and many other valuables, needed to be protected from theft.
Large and important churches, which possessed hoards of treasure, not
uncommonly had a watchman who spent the night in the sacred building.
Sometimes he was provided with a special chamber which was situated over
the porch, sacristy or vestry[306]. The Cathedral church of St Albans,
for instance, had a celebrated watching-loft which was erected about the
year A.D. 1400[307]. At Lincoln it was considered sufficient for
watchmen to patrol the Minster after nightfall. It may be added that
down to the sixteenth century, in such German cities as Ulm and
Frankfort-on-the-Main, watchmen lived in rooms constructed in the church
steeples. On the approach of strangers, or in times of alarm, the
watchman rang a bell, blew a horn, or fired a musket.
[Illustration:
FIG. 31. East Dean church, Sussex, from the North-West. The walls
of the tower, possibly pre-Norman, are very massive, about three
feet in thickness. An apsidal structure, the foundations of which
are still traceable, was attached to the Eastern face of the tower.
]
Another detail which is germane to the question of resemblances and
contrasts, is concerned with the word “belfry.” We have seen that, from
the earliest time of which we have documentary evidence, the Irish
towers were called by a name which is equivalent to “belfry,” but that,
notwithstanding, the structures were not originally bell-towers. The
English term “belfry,” now, indeed, denotes a building for hanging
bells, yet, contrary to popular belief, the word has no etymological
connection with the word “bell.” Sir James Murray and Professor Skeat
have collected irrefragable testimony proving that the Middle English
_berfrey_, and the Old French _berfrei_, in all their various spellings,
denoted a wooden tower, or pent-house, generally movable, employed in
besieging and defending fortresses. In due time the word came to signify
a watch-or beacon-tower, then an alarm tower, and, finally, a
bell-tower. The English form _belfray_, which seems to have misled the
earlier philologists, did not appear before the fifteenth century[308].
Hence we have this curious case of opposites: the Irish towers, at an
early date, possess a name which erroneously implies that they were
merely bell-houses, while the English steeples contained bells long
before the bell-chamber got the designation “belfry,” a word which
became spuriously connected with “bell.”
Public-domain text, read in full here on John Shaqi.
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