Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
On Brent Tor, Devon, at a height of 1130 feet, there stands a little
church which overlooks the very edge of a precipice. The diminutive
graveyard contains a few mouldering tombstones. The building, which was
probably first set up during the Early English period, is, like so many
others found on eminences, dedicated to St Michael, the tutelary saint
of churches so placed. (Cf. St Michael’s Mount, Cornwall, with its
former chapel and shrine (Fig. 34); Mont St Michel in Normandy, with its
Benedictine Abbey; Mont St Michel at Carnac, with its chapel, calvary,
prehistoric tumulus, and pagan legends.) The church was evidently
intended as much for a landmark as for a house of prayer. To explain its
exalted position, local tradition relates that a grateful merchant had
a struggle with the Evil One concerning the site, and that mastery
remained with the trader. To ask why the merchant desired to build in
such an unfavourable situation is to supply at once the missing link of
the chain.
[Illustration:
FIG. 34. St Michael’s Mount, Cornwall. The present building on the
top of the mount is almost entirely modern, little of the original
Priory church of St Michael being traceable. In this church was the
shrine of the saint.
“Where the great vision of the guarded mount
Looks towards Namancos and Bayona’s hold.”
_Lycidas._
]
One may recall how, in the days when roads were execrably muddy, and
pathways across the boggy moorlands were intricate and difficult to
follow, it was customary to erect pillars, towers, and other guide-marks
at suitable spots. For instance, Dunston pillar, in Lincolnshire, was
reared (A.D. 1751) as a lighthouse to assist travellers in crossing the
desolate, thief-ridden expanse of Lincoln Heath. The practice of
building such towers continued until the nineteenth century, as is amply
proved by the famous monuments and towers of the Isle of Wight and
Somersetshire. Often the first intention has been lost, and the
buildings are considered as mere prospect towers. It must not, however,
be inferred that the beacon towers were never used for this last
purpose, though the need of protection, and not pleasure, gave the
impulse. A conspicuous church tower would serve the same object as a
toot-hill. At Royston, near Barnsley, may be seen, below the belfry, on
the West side of the tower, an oriel window, supported by a long corbel.
The recess thus formed was locally called the “lantern” or “look-out,”
and tradition says that a light was formerly burnt within it[311]. The
case of the tower of St Nicholas, Newcastle, is especially instructive.
It was furnished with a “lantern,” and was valued as an inland
lighthouse by wayfarers over the moors. But the remarkable fact about
the tower is that, from time immemorial, it has been repaired by the
Corporation of the city. Legal opinion, to this very day, upholds the
view of the liability of the Corporation[312].
Public-domain text, read in full here on John Shaqi.
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