Byzantine Churches in Constantinople: Their History and ArchitectureVan Millingen, Alexander
Philosophy
Byzantine Churches in Constantinople: Their History and Architecture
Van Millingen, Alexander
Architecture, Byzantine; Church architecture -- Turkey -- Istanbul; Church buildings -- Turkey -- Istanbul
Having restored the monastery, Michael Glabas entrusted the direction of
its affairs to a certain monk named Cosmas, whom he had met and learned
to admire during an official tour in the provinces. In due time Cosmas
was introduced to Andronicus II., and won the imperial esteem to such an
extent as to be appointed patriarch.[226] The new prelate was advanced
in years, modest, conciliatory, but, withal, could take a firm stand
for what he considered right. On the other hand, the piety of Andronicus
was not of the kind that adheres tenaciously to a principle or ignores
worldly considerations. Hence occasions for serious differences between
the two men on public questions were inevitable, and in the course of
their disputes the monastery of the Pammakaristos, owing to its
association with Cosmas, became the scene of conflicts between Church
and State.
[Illustration: PLATE XXXVII.
(1) S. MARY PAMMAKARISTOS. INNER NARTHEX, LOOKING SOUTH.
(2) S. MARY PAMMAKARISTOS. THE DOME, LOOKING WEST.
_To face page 142._]
No act of Andronicus shocked the public sentiment or his day more
painfully than the political alliance he cemented by giving his daughter
Simonis, a mere child of six years, as a bride to the Kraal of Servia,
who was forty years her senior, and had been already married three
times, not always, it was alleged, in the most regular manner.[227]
Cosmas did everything in his power to prevent the unnatural union, and
when his last desperate effort to have an audience of the emperor on the
subject was repelled, he left the patriarchal residence and retired to
his old home at the Pammakaristos. There, during the absence of the
emperor in Thessalonica, where the objectionable marriage was
celebrated, Cosmas remained for two years, attending only to the most
urgent business of the diocese.[228] Upon the return of Andronicus to
the capital, Cosmas was conspicuous by his refusal to take part in the
loyal demonstrations which welcomed the emperor back. Andronicus might
well have seized the opportunity to remove the patriarch from office for
discourtesy so marked and offensive, but, instead of doing so, he sent a
friendly message to the Pammakaristos, asking Cosmas to forget all
differences and resume his public duties. Achilles in his tent was not
to be conciliated so easily. To the imperial request Cosmas replied by
inviting Andronicus to come to the Pammakaristos, and submit the points
at issue between the emperor and himself to a tribunal of bishops and
other ecclesiastics specially convened for the purpose. He furthermore
declared that he would return to the patriarchal residence only if the
verdict of the court was in his favour, otherwise he would resign
office. The public feeling against Andronicus was so strong that he
deemed it expedient to comply with this strange demand, going to the
monastery late at night to escape notice. The tribunal having been
called to order, Cosmas produced his charges against the emperor: the
Public-domain text, read in full here on John Shaqi.
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