As the chief sanctuary of the Greek community, the building was maintained, it would appear, in good order and displayed considerable beauty. 'Even at night,' to quote extravagant praise, 'when no lamp was burning, it shone like the sun.' But even sober European visitors in the sixteenth century agree in describing the interior of the church as resplendent with eikons and imperial portraits. It was also rich in relics, some of them brought by Gennadius from the church of the Holy Apostles and from other sanctuaries lost to the Greeks. Among the interesting objects shown to visitors was a small rude sarcophagus inscribed with the imperial eagle and the name of the Emperor Alexius Comnenus.[239] It was so plain and rough that Schweigger speaks of it as too mean to contain the dust of a German peasant.[240] But that any sarcophagus professing to hold the remains of Alexius Comnenus should be found at the Pammakaristos is certainly surprising. That emperor was buried, according to the historian Nicetas Choniates, in the church of S. Saviour the Philanthropist,[241] near the palace of Mangana, on the east shore of the city. Nor could the body of a Byzantine autocrator have been laid originally in a sarcophagus such as Breüning and Schweigger describe. These difficulties in the way of regarding the monument as genuine are met by the suggestion made by Mr. Siderides, that when the church of Christ the Philanthropist was appropriated by the Turks in connection with the building of the Seraglio, some patriotic hand removed the remains of Alexius Comnenus from the splendid coffin in which they were first entombed, and, placing them in what proved a convenient receptacle, carried them for safe keeping to the Pammakaristos. The statement that Anna Comnena, the celebrated daughter of Alexius Comnenus, was also buried in this church rests upon the misunderstanding of a passage in the work of M. Crusius, where, speaking of that princess, the author says: 'Quae (Anna) anno Domini 1117 vixit; filia Alexii Comneni Imp. cujus sepulchrum adhuc exstat in templo patriarchatus Constantinopli a D. Steph. Gerlachio visum.'[242] But _cujus_ (whose) refers, not to Anna, but to Alexius. This rendering is put beyond dispute by the statement made by Gerlach in a letter to Crusius, that he found, in the Pammakaristos, 'sepulchrum Alexii Comneni [Greek: autokratoros],' the tomb of the Emperor Alexius Comnenus.[243]