Byzantine Churches in Constantinople: Their History and ArchitectureVan Millingen, Alexander
Philosophy
Byzantine Churches in Constantinople: Their History and Architecture
Van Millingen, Alexander
Architecture, Byzantine; Church architecture -- Turkey -- Istanbul; Church buildings -- Turkey -- Istanbul
S. John in Trullo belongs to the ordinary 'four column' type of church
building, and has a narthex. Its three apses are semicircular both
within and without, presenting the only instance in Constantinople of
apses semicircular on the exterior. The central apse projects m. 3
beyond the body of the building, and was lighted by a large but low
window, divided into three lights by two pilasters crowned with carved
capitals (for details see Fig. 68); the diaconicon has been built up to
form the mihrab of the mosque; the prothesis, to the north, has a barrel
vault.
[Illustration: FIG. 69.]
The drum dome is octagonal, with eight ribs and as many windows. It
seems large for the size of the church, and is lower than usual inside.
The windows do not cut into the exterior cornice of the dome. Originally
the dome arches rested on four piers or columns, but these have been
removed in the course of Turkish repairs, and the dome arches are now
supported by beams running across the church, under the impost of the
arches.
The arms of the cross to the north and south have barrel vaults, and
the walls are pierced by triple windows. Two capitals built into the
exterior face of the northern wall, and marked with a cross, were
doubtless the capitals of the shafts which divided the northern window
into three lights. The western arm of the cross is covered by the roof
of the narthex, and lighted by a small round-headed window above it. The
small narthex is in three bays, covered with cross-groined vaults.
It is not probable that the church was converted into a mosque before
1591, when the patriarchal seat was removed from the Pammakaristos to S.
Demetrius beside the Xyloporta. Nor could the conversion have been later
than 1598, the year in which Achmed Pasha--who converted the building
into a mosque--died.[333]
[Illustration: FIGS. 70 AND 71.]
[322] Phrantzes, p. 307.
[323] Patr. Constantius, p. 80.
[324] _Tagebuch_, p. 456. On the way eastwards from the residence of
the Moldavian agent (Bogdan Serai), says Gerlach, 'Auf diesem
Spazier-weg hat mir Theodosius auch den Trullum auf der Seiten des
Patriarchats gegen dem Sultan Selim gewiesen. Welches vor diesen ein
sehr weiter Platz gewesen, nun aber nichts mehr da als ein rundes
getäffeltes Haus, wie ein kleines Kirchlein ist.' Cf. his statement
reported by Crusius in _Turcograecia_, p. 189: 'Patriarchatui
contiguum est monasteriolum Joannis Baptistae a Graecis
sanctimonalibus inhabitatum.'
[325] Phrantzes, p. 307; cf. _Turcograecia_, p. 189.
[326] It was also styled [Greek: Ôaton], 'the Oval,' after the form of
its roof or of the body of the building itself (Synax., Sept. 14).
_Vita Stephani._ For the [Greek: Ôaton], see Labarte, _Le Palais
impérial de Cons'ple_, pp. 62, 121, 122, 186.
[327] _Vita Stephani Junioris_, Migne, _P.G._ tom. 100, col. 1144
[Greek: en tô hierô palatiô, entha epilegetai ho Troullos hoper hêmeis
Ôaton kaloumen].
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