Byzantine Churches in Constantinople: Their History and ArchitectureVan Millingen, Alexander
Philosophy
Byzantine Churches in Constantinople: Their History and Architecture
Van Millingen, Alexander
Architecture, Byzantine; Church architecture -- Turkey -- Istanbul; Church buildings -- Turkey -- Istanbul
During the closing years of her life Theodora made the monastery or
convent of S. Andrew in Krisei her home.[165] To retire thus from the
troubled sea of secular life to the haven of a monastery, and there
prepare for the voyage beyond earthly scenes, was a common practice in
the fashionable world of the men and women of Byzantine days. And it was
natural for a wealthy traveller to leave at the port of call some
splendid token of devotion and gratitude. The protovestiarissa was still
an inmate of the monastery in 1289, when her friend the Patriarch
Gregory, to whom she was bound by many ties, was compelled to
resign.[166] He was one of the most learned men of his time and took an
active part in the efforts to reconcile the Arsenites. It was during his
tenure of office that the body of Arsenius was brought to the capital,
and subsequently transferred from S. Sophia to the church of S. Andrew;
he also opposed the union of the Churches, and in the controversy
regarding the 'Procession of the Holy Ghost' which divided Christendom,
he vigorously defended the doctrine of the Greek Communion against
Veccus, who championed the Latin Creed.
Strongly attached to her friends, and quick to resent any injustice to
them, Theodora came forward in the hour of the patriarch's disgrace and
offered him a refuge in the monastery of Aristina, which stood, as we
have seen, near the church of S. Andrew and in the immediate
neighbourhood of her own residence.[167] It was a fortunate arrangement,
for Gregory soon fell seriously ill and required all the sympathy and
generous kindness which Theodora was able to extend to him.[168] Upon
his death, ten short months after his retirement, Theodora determined to
show again her admiration for the man and his work by honouring his
memory with a funeral befitting the position he had held in the Church.
She was prevented from carrying out her intention only by the
peremptory and reiterated commands of the emperor, that Gregory should
be buried as a private person.[169]
[Illustration: PLATE XXVII.
(1) S. ANDREW IN KRISEI. CAPITAL IN THE OUTER NARTHEX.
(2) S. ANDREW IN KRISEI. CAPITAL IN THE OUTER NARTHEX.
(From a Photograph by A. E. Henderson., Esq.) _To face page 112._]
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