Cæsar's Column: A Story of the Twentieth CenturyDonnelly, Ignatius
Science
Cæsar's Column: A Story of the Twentieth Century
Donnelly, Ignatius
Dystopias -- Fiction; New York (N.Y.) -- Fiction; Science fiction; Social problems -- Fiction; Twentieth century -- Fiction
"And who shall doubt, when he contemplates the complicated mechanism
by which, everywhere, this God-Nature--blind as to pain and sin and
death, but tender and solicitous as to birth and life--makes Love
possible, imperative, soulful, overwhelming, that the purposed end
and aim of life is Love. And how pitiful and barren seem to us the
lives of the superstitious and ascetic hermits of the ancient world,
who fled to desert places, to escape from Love, and believed that
they were overcoming the foul fiend by prayers and fastings and
scourgings. But outraged Nature, mighty amid the ruins of their
blasted hearts, reasserted herself, and visited them even in dreams;
and the white arms and loving lips of woman overwhelmed them with hot
and passionate caresses, in visions against which they strove in vain.
"Oh, my brethren, every nerve, fiber, muscle, and 'petty artery of
the body,' participates in Love. Love is the conqueror of death,
because Love alone perpetuates life. Love is life! Love is religion!
Love is the universe! Love is God!" And with this climax he sat down
amid great applause, as in a theater.
I need scarcely say to you, my dear Heinrich, that I was absolutely
shocked by this sermon. Knowing, as you do, the kind and pure and
gentle doctrines taught in the little church in our mountain home,
where love means charity for man and worship of God, you may imagine
how my blood boiled at this cruel, carnal and heartless harangue. The
glowing and picturesque words which he poured out were simply a
carpet of flowers spread over crawling serpents.
The audience of course were familiar with these doctrines. The
preacher owed his success, indeed, to the fact that he had
courageously avowed the sentiments which had dwelt in the breasts of
the people and had been enacted in their lives for generations. The
congregation had listened with rapt attention to this eloquent echo
of their own hearts; this justification of their Nature-worship; this
re-birth of Paganism. The women nestled closer to the men at the
tender passages; and I noticed many a flashing interchange of
glances, between bold, bright eyes, which told too well that the
great preacher's adjurations were not thrown away upon unwilling
listeners.
Another song was sung; and then there was a rustle of silks and
satins. The audience were about to withdraw. The preacher sat upon
his sofa, on the platform, mopping his broad forehead with his
handkerchief, for he had spoken with great energy. I could restrain
myself no longer. I rose and said in a loud voice, which at once
arrested the movement of the congregation:
"Reverend sir, would you permit a stranger to make a few comments on
your sermon?"
"Certainly," he replied, very courteously; "we welcome discussion.
Will you step to the platform?"
"No," I replied; "with your permission I shall speak from where I
stand.
"I can only say to you that I am inexpressibly shocked and grieved by
your discourse.
Public-domain text, read in full here on John Shaqi.
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