Cæsar's Column: A Story of the Twentieth CenturyDonnelly, Ignatius
Science
Cæsar's Column: A Story of the Twentieth Century
Donnelly, Ignatius
Dystopias -- Fiction; New York (N.Y.) -- Fiction; Science fiction; Social problems -- Fiction; Twentieth century -- Fiction
And I could not help but think how kindly we should feel toward these
good, serviceable ministers to man; for I remembered how many
millions of our race had been nurtured through childhood and maturity
upon their generous largess. I could see, in my imagination, the
great bovine procession, lowing and moving, with their bleating
calves trotting by their side, stretching away backward, farther and
farther, through all the historic period; through all the conquests
and bloody earth-staining battles, and all the sin and suffering of
the race; and far beyond, even into the dim, pre-historic age, when
the Aryan ancestors of all the European nations dwelt together under
the same tents, and the blond-haired maidens took their name of
"daughters" (the very word we now use) from their function of
milkmaidens. And it seemed to me that we should love a creature so
intimately blended with the history of our race, and which had done
so much, indirectly, to give us the foundation on which to build
civilization.
But we must away; and Carl, glad to do something in scenes in which
he was not much fitted to shine, drove us to the station in his open
spring wagon; Estella, once more the elderly, spectacled maiden, by
my side; and the sunny little Christina beside Max's mother--going to
the station to see us off; while that gentleman, on the front seat,
talked learnedly with Carl about the pedigree of the famous horse
"Lightning," which had just trotted its mile in less than two minutes.
And I thought, as I looked at Carl, how little it takes to make a
happy household; and what a beautiful thing the human race is under
favorable circumstances; and what a wicked and cruel and utterly
abominable thing is the man who could oppress it, and drive it into
the filth of sin and shame.
I will not trouble you, my dear brother, by giving you a detailed
account of the double marriage the next day. The same person married
us both--a Scandinavian preacher, a friend of the Jansen family. I
was not very particular who tied the knot and signed the bill of sale
of Estella, provided I was sure the title was good. But I do think
that the union of man and wife should be something more than a mere
civil contract. Marriage is not a partnership to sell dry
goods--(sometimes, it is true, it is principally an obligation to buy
them)--or to practice medicine or law together; it is, or should be,
an intimate blending of two souls, and natures, and lives; and where
the marriage is happy and perfect there is, undoubtedly, a
growing-together, not only of spirit and character, but even in the
physical appearance of man and wife. Now as these two souls came--we
concede--out of heaven, it seems to me that the ceremony which thus
destroys their individuality, and blends them into one, should have
some touch and color of heaven in it also.
It was a very happy day.
Public-domain text, read in full here on John Shaqi.
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