Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
for by the diligence of the consul. As to punishment, none could be too
severe; but with that remarkable adherence to _fact_, which always
distinguished Caesar, that repudiation of illusion and sincere
utterance of his real belief, whatever that might be, he contended that
death was not a punishment at all. Death was the end of human
suffering. In the grave there was neither joy nor sorrow. When a man
was dead he ceased to be.[17]He became as he had been before he was
born. Probably almost every one in the Senate thought like Caesar on
this subject. Cicero certainly did. The only difference was that
plausible statesmen affected a respect for the popular superstition,
and pretended to believe what they did not believe. Caesar spoke his
convictions out. There was no longer any solemnity in an execution. It
was merely the removal out of the way of troublesome persons; and
convenient as such a method might be, it was of graver consequence that
the Senate of Rome, the guardians of the law, should not set an example
of violating the law. Illegality, Caesar told them, would be followed
by greater illegalities. He reminded them how they had applauded Sylla,
how they had rejoiced when they saw their political enemies summarily
despatched; and yet the proscription, as they well knew, had been
perverted to the license of avarice and private revenge. They might
feel sure that no such consequence need be feared under their present
consul: but times might change. The worst crimes which had been
committed in Rome in the past century had risen out of the imitation of
precedents, which at the moment seemed defensible. The laws had
prescribed a definite punishment for treason. Those laws had been
gravely considered; they had been enacted by the great men who had
built up the Roman dominion, and were not to be set aside in impatient
haste. Caesar therefore recommended that the estates of the
conspirators should be confiscated, that they themselves should be kept
in strict and solitary confinement dispersed in various places, and
that a resolution should be passed forbidding an application for their
pardon either to Senate or people.
The speech was weighty in substance and weightily delivered, and it
produced its effect.[18] Silanus withdrew his opinion. Quintus Cicero,
the consul's brother, followed, and a clear majority of the Senate went
with them, till it came to the turn of a young man who in that year had
taken his place in the house for the first time, who was destined to
make a reputation which could be set in competition with that of the
gods themselves, and whose moral opinion could be held superior to that
of the gods.[19]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account