The tribal chieftainship and the religious organization of the Druids were both of them inherited from antiquity. They were institutions descending from the time when the Gauls had been a great people; but both had outlived the age to which they were adapted, and one at least was approaching its end. To Caesar's eye, coming new upon them, the Druids were an established fact, presenting no sign of decay; but in Gaul, infected with Roman manners, they existed merely by habit, exercising no influence any longer over the hearts of the people. In the great struggle which was approaching we find no Druids among the national leaders, no spirit of religion inspiring and consecrating the efforts of patriotism. So far as can be seen, the Druids were on the Roman side, or the Romans had the skill to conciliate them. In half a century they were suppressed by Augustus, and they and their excommunications, and their flaming wicker-works, had to be sought for in distant Britain or in the still more distant Ireland. The active and secular leadership could not disappear so easily. Leaders of some kind were still required and inevitably found, but the method of selection in the times which had arrived was silently changing. While the Gallic nation retained, or desired to retain, a kind of unity, some one of the many tribes had always been allowed a hegemony. The first place had rested generally with the aedui, a considerable people who occupied the central parts of France, between the Upper Loire and the Saône. The Romans, anxious naturally to extend their influence in the country without direct interference, had taken the aedui under their protectorate. The aedui again had their clients in the inferior tribes; and a Romano-aeduan authority of a shadowy kind had thus penetrated through the whole nation.