Cicero and Cato being thus put out of the way--Caesar being absent in Gaul, and Pompey looking on without interfering--Clodius had amused himself with legislation. He gratified his corrupt friends in the Senate by again abolishing the censor's power to expel them. He restored cheap corn establishments in the city--the most demoralizing of all the measures which the democracy had introduced to swell their numbers. He re-established the political clubs, which were hot-beds of distinctive radicalism. He took away the right of separate magistrates to lay their vetoes on the votes of the sovereign people, and he took from the Senate such power as they still possessed of regulating the government of the provinces, and passed it over to the Assembly. These resolutions, which reduced the administration to a chaos, he induced the people to decree by irresistible majorities. One measure only he passed which deserved commendation, though Clodius deserved none for introducing it. He put an end to the impious pretence of "observing the heavens," of which conservative officials had availed themselves to obstruct unwelcome motions. Some means were, no doubt, necessary to check the precipitate passions of the mob; but not means which turned into mockery the slight surviving remnants of ancient Roman reverence. In general politics the young tribune had no definite predilections. He had threatened at one time to repeal Caesar's laws himself. He attacked alternately the chiefs of the army and of the Senate, and the people let him do what he pleased without withdrawing their confidence from him. He went everywhere spreading terror with his body-guard of slaves. He quarrelled with the consuls, beat their lictors, and wounded Gabinius himself. Pompey professed to be in alarm for his life, and to be unable to appear in the streets. The state of Rome at this time has been well described by a modern historian as a "Walpurgis dance of political witches." [3]