Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
The winter which followed brought with it another of the dangerous
waves of German immigration. The powerful Suevi, a nation of warriors
who cultivated no lands, who wore no clothes but a deer or sheep skin,
who lived by hunting and pasture, despised the restraints of stationary
life, and roved at pleasure into their neighbors' territories, were
pressing on the weaker tribes and forcing them down into the Low
Countries. The Belgians, hoping for their help against the Romans, had
invited these tribes over the Rhine; and, untaught by the fate of
Ariovistus, they were crossing over and collecting in enormous numbers
above the junction of the Rhine and the Meuse. Into a half-peopled
country, large portions of which are lying waste, it might be barbarous
to forbid an immigration of harmless and persecuted strangers; but if
these Germans were persecuted, they were certainly not harmless; they
had come at the instance of the party in Gaul which was determined to
resist the Roman conquest, and unless the conquest was to be abandoned,
necessity required that the immigration must be prohibited. When the
advance of spring allowed the troops to move, Caesar called a council
of Gallic chiefs. He said nothing of the information which had reached
him respecting their correspondence with these new invaders, but with
his usual swiftness of decision he made up his mind to act without
waiting for disaffection to show itself. He advanced at once to the
Ardennes, where he was met by envoys from the German camp. They said
that they had been expelled from their country, and had come to Gaul in
search of a home; they did not wish to quarrel with the Romans; if
Caesar would protect them and give them lands, they promised to be
useful to him; if he refused their alliance, they declared that they
would defend themselves. They had fled before the Sueves, for the
Sueves were the first nation in the world; the immortal gods were not a
match for the Sueves; but they were afraid of no one else, and Caesar
might choose whether he would have them for friends or foes.
Public-domain text, read in full here on John Shaqi.
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