Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
So composed was this memorable band, to whom was to fall the bad
distinction of completing the ruin of the senatorial rule. Caesar would
have spared something of it; enough, perhaps, to have thrown up shoots
again as soon as he had himself passed away in the common course of
nature. By combining in a focus the most hateful characteristics of the
order, by revolting the moral instincts of mankind by ingratitude and
treachery, they stripped their cause by their own hands of the false
glamour which they hoped to throw over it. The profligacy and avarice,
the cynical disregard of obligation, which had marked the Senate's
supremacy for a century, had exhibited abundantly their unfitness for
the high functions which had descended to them; but custom and natural
tenderness for a form of government, the past history of which had been
so glorious, might have continued still to shield them from the penalty
of their iniquities. The murder of Caesar filled the measure of their
crimes, and gave the last and necessary impulse to the closing act of
the revolution.
Thus the ides of March drew near. Caesar was to set out in a few days
for Parthia. Decimus Brutus was going, as governor, to the north of
Italy, Lepidus to Gaul, Marcus Brutus to Macedonia, and Trebonius to
Asia Minor. Antony, Caesar's colleague in the consulship, was to remain
in Italy. Dolabella, Cicero's son-in-law, was to be consul with him as
soon as Caesar should have left for the East. The foreign appointments
were all made for five years, and in another week the party would be
scattered. The time for action had come, if action there was to be.
Papers were dropped in Brutus's room, bidding him awake from his sleep.
On the statue of Junius Brutus some hot republican wrote "Would that
thou wast alive!" The assassination in itself was easy, for Caesar
would take no precautions. So portentous an intention could not be kept
entirely secret; many friends warned him to beware; but he disdained
too heartily the worst that his enemies could do to him to vex himself
with thinking of them, and he forbade the subject to be mentioned any
more in his presence. Portents, prophecies, soothsayings, frightful
aspects in the sacrifices, natural growths of alarm and excitement,
were equally vain. "Am I to be frightened," he said, in answer to some
report of the haruspices, "because a sheep is without a heart?"
Public-domain text, read in full here on John Shaqi.
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