[7] Varro mentions curious instances of the change in country manners. He makes an old man say that when he was a boy, a farmer's wife used to be content with a jaunt in a cart once or twice a year, the farmer not taking out the covered wagon (the more luxurious vehicle) at all unless he pleased. The farmer used to shave only once a week, etc.--_M. Ter. Varronis Reliquiae_, ed. Alexander Riese, pp. 139, 140. CHAPTER X. Caesar, having done his small piece of independent service in Caria, and having finished his course with Apollonius, now came again to Rome and re-entered practical life. He lived with his wife and his mother Aurelia in a modest house, attracting no particular notice. But his defiance of Sylla, his prosecution of Dolabella, and his known political sympathies made him early a favorite with the people. The growing disorders at home and abroad, with the exposures on the trial of Verres, were weakening daily the influence of the Senate. Caesar was elected military tribune as a reward for his services in Asia, and he assisted in recovering part of the privileges so dear to the citizens which Sylla had taken from the tribunes of the people. They were again enabled to call the assembly together, and though they were still unable to propose laws without the Senate's sanction, yet they regained the privilege of consulting directly with the nation on public affairs. Caesar now spoke well enough to command the admiration of even Cicero--without ornament, but directly to the purpose. Among the first uses to which he addressed his influence was to obtain the pardon of his brother-in-law, the younger Cinna, who had been exiled since the failure of the attempt of Lepidus. In B.C. 68, being then thirty-two, he gained his first step on the ladder of high office. He was made quaestor, which gave him a place in the Senate. Soon after his election, his aunt Julia, the widow of Marius, died. It was usual on the death of eminent persons for a near relation to make an oration at the funeral. Caesar spoke on this occasion. It was observed that he dwelt with some pride on the lady's ancestry, descending on one side from the gods, on another from the kings of Rome. More noticeably he introduced into the burial procession the insignia and images of Marius himself, whose name for some years it had been unsafe to mention.[1]