Cairo to Kisumu : $b Egypt—The Sudan—Kenya ColonyCarpenter, Frank G. (Frank George)
History
Cairo to Kisumu : $b Egypt—The Sudan—Kenya Colony
Carpenter, Frank G. (Frank George)
Egypt -- Description and travel; Kenya -- Description and travel; Sudan -- Description and travel
I am not a plunderer; nor a niggard; nor the cause of others’
tears. I am not unchaste; nor hot in speech. I am not fraudulent.
I do not take away the cakes of a child, or profane the gods of
my locality.
[Illustration: Some of the boys at the Asyut college bring enough bread
baked in big, hard cakes to last several months. When they go in to their
meals they take this bread along with them, softening it in buckets of
water furnished for the purpose.]
[Illustration: The American College founded at Asyut by the Presbyterians
has become an important training school for young Egypt. Many of its
graduates go into government service as well as business and professional
life.]
[Illustration: Boys from all parts and classes of Egypt, Moslems and
Christian Copts, come by the hundreds to the American College, most of
them paying for their tuition, some in cash and some in work.]
There is no doubt that the Egyptians believed in the immortality of the
soul. They thought man would live again, and gave the soul the name of
Bai, representing it in the form of a human-headed hawk. They had their
own ideas of heaven which one of their pictures of the future state
represents as follows:
In heaven the dead eat bread which never grows stale and drink
wine which is never musty. They wear white apparel and sit upon
thrones among the gods, who cluster around the tree of life
near the lake in the field of peace. They wear the crowns which
the gods give them, and no evil being or thing has any power
to harm them in their new abode, where they will live with God
forever.
According to one opinion, the Egyptian heaven was situated above the sky.
It was separated from the earth by a great iron plate, to which lamps
were fastened, these lamps being the stars. According to another theory,
the heaven was in the delta, or in one of the oases. The sky was thought
to be a cow, Hathor, whose four feet stood firm upon the soil; or else
a vast face, in which the right eye was the sun and the left eye the
moon. Some thought that the sky was the goddess Nut, whom the god of the
atmosphere, Show, held aloof from her husband Keb, the earth, on whose
back grew the plants and trees.
The ancient Egyptian idea of creation was that it began with the rising
of the sun, which was brought about by a god, and men and women came
from the tears which dropped from the eyes of that god. This is somewhat
better than the old Chinese tradition of the world’s making. According to
the latter, the god Pwanku chiselled out the universe, putting eighteen
thousand years on the job. At the end of that time he died, and his head
turned into mountains, his breath became the wind, and his voice the
thunder. From his flesh came the fields, from his beard the stars, and
from his skin and hair the trees. All minerals originated from his teeth
and bones. The rain is his sweat, and, lastly, man was created from the
insects that stuck to his body!
Public-domain text, read in full here on John Shaqi.
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