Calavar; or, The Knight of The Conquest, A Romance of MexicoBird, Robert Montgomery
History
Calavar; or, The Knight of The Conquest, A Romance of Mexico
Bird, Robert Montgomery
Mexico -- History -- Conquest, 1519-1540 -- Fiction
The shout that answered this pious and valiant rhapsody from the pyramid
and the square, gave note of the zeal with which his followers, both old
and new, were prepared to second the resolution of their leader.
CHAPTER XXI.
A history of moral epidemics, drawn up by a philosophic pen, would add
much to our knowledge of the mysteries of human character and human
power, as well as of the probable contingencies of human destiny. In the
prosecution of such a subject, besides tracing the development of those
little causes which, in former days, have spread their effects from man
to man, until whole communities have laboured under a disease resulting
in revolutions of the most stupendous nature, we should, doubtless,
perceive many of those points of susceptibility and chains of impulsion,
which render men the creatures of change; and which, being definitely
understood and wisely influenced, might at once put it in the power of
philanthropists to govern the operations of reform in such manner as to
avoid the evils of ill-considered innovation. Religion and liberty have
both come to us as diseases; and the propagation of them throughout the
lands of the heathen and the slave, is yet a measure of pain and peril,
because we have not considered, or not yet learned, how to address
ourselves to infirmity. What man will not say, that the enthusiasm which
cumbered the sands of Syria with the blood of the Crusaders, might not,
if properly directed, have brought light and happiness to all Europe? or
that the fever, which has left the revolution of France a horror on the
page of history, might not, under the guidance of a less speculative
philosophy, have covered her valleys and filled her cities with security
and peace? Enthusiasm comes and goes; and because we know not enough of
its weak and governable qualities to direct it in the paths of justice
and virtue, it is allowed yet to fill the world with wrong and misery;
and, misapplied to the purposes of glory, avarice, and fanaticism, the
engine which God has given us to advance our civilization, is still the
preserver of barbarism.
Public-domain text, read in full here on John Shaqi.
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