Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
The tribal government was formerly committed to the care of a head chief
and the chiefs of the several bands, together with the war chiefs, who
had control in military affairs. Women had no voice in the government.
From the evidences of tradition and the statements of old men, the
chiefs in former times, before tribal customs were demoralized by the
advent of the conquering race, must have exercised almost despotic
powers and were feared as well as respected by their people. Their last
great chief was Dohásän, who died in 1866, since which time no one has
had the unquestioned allegiance of the whole tribe. The present
officially recognized head chief is Lone-wolf, the adopted son of the
hostile leader of the same name in the last outbreak. The elder
Lone-wolf formally bestowed his own name upon the younger man in 1879,
thus publicly recognizing him as his successor. Camp and ceremonial
regulations were enforced and their violation punished by the Yä'´pähe,
acting under direction of the war chiefs. Personal grievances were
avenged by the injured party or by his nearest relatives, without
interference by the tribe.
CHARACTER
[Illustration: FIG. 57--Gaápiatáñ (_alias_ Haitsĭki) or Feathered-lance,
a typical Kiowa]
In character the Kiowa are below the standard. Having been intimately
associated with them for some years, the author would be better pleased
to make a different showing, but truth compels the statement. Tribal
traits are strongly marked among Indians. The Sioux are direct and
manly, the Cheyenne high-spirited and keenly sensitive, the Arapaho
generous and accommodating, the Comanche practical and businesslike, but
the Kiowa, with some honorable exceptions, are deficient in all these
qualities. They have the savage virtue of bravery, as they have
abundantly proven, but as a people they have less of honor, gratitude,
and general reliability than perhaps any other tribe of the plains. The
large infusion of captive blood, chiefly Mexican, must undoubtedly have
influenced the tribal character, but whether for good or evil the
student of heredity must determine.
Public-domain text, read in full here on John Shaqi.
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