Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
1846--400 tipis, 2,000 souls (Bent, in Rept., 1846).
1849--300 warriors, 1,500 souls, a "careful estimate" (Neighbors,
Report, 1849; he estimates the Comanche at 4,000 warriors and 20,000
souls).
1850--Kayuguas, 2,000 souls, not to exceed (War, 6).
1851--1,500 souls, probably not more than (Pacific, 3).
1854--2,800 souls (Agent Whitfield, Report, 1855; in the same report we
find another agent estimating the Kiowa and Comanche at 20,000 in 1852).
1865--1,800 (Report, 1865); 1,500 to 1,700 souls, about 280 tipis,
without Apache (Agent Leavenworth, in Report on Condition of Indian
Tribes, 37, 1867).
1866--Kiowa and Comanche, without Apache, 2,800 (Report, 1866).
1867--280 tipis, 1,680 souls, without Apache (estimate in report of
Medicine Lodge treaty, Indian Miscellany).
1867-68--Kiowa and Comanche, without Apache, 4,000 (Report, 1867 and
1868). The peace commission at the same time, 1867, estimates these two
tribes at 14,800.
1869-70--1,896 (Reports for 1869 and 1870).
1871--1,776 (Report).
1872--1,200; 1,930 (Report).
1873--2,000 (Report); 1,600 to 1,650 at 6 to a tipi (Battey, 17).
1874--1,700 (Report; all following are from the official reports).
1875--1,070.
1876--1,090.
1877--same.
1878--1,120.
1879--1,138.
1880--1,139.
1881--1,145.
1882--1,176.
1883--1,167.
1884--1,152.
1885--1,169.
1886--1,164.
1887--1,179.
1888--1,121.
1889--1,142, "a very careful census."
1890--1,140.
1891--1,151.
1892--1,014 (decrease from epidemic).
1893--1,017.
1894--same; taken from preceding.
1895--1,037.
1896--1,065.
[Illustration: BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. LXV
PHOTO BY HILLERS, 1894
ANDRES MARTINEZ ("ÄN'DALI")]
RELIGION OF THE KIOWA
SCOPE OF THEIR BELIEF
In religion the Kiowa are polytheists and animists, deifying all the
powers of nature and praying to each in turn, according to the occasion.
Their native system has no Great Spirit, no heaven, no hell, although
they are now familiar with these ideas from contact with the whites;
their other world is a shadowy counterpart of this. There is an
indistinct idea of transmigration, owls and other night birds being
supposed to be animated by the souls of the dead, with a general belief
in ghosts, witches, and various sorts of good and bad "medicine." Dreams
and visions are supernatural revelations, to be trusted and obeyed
implicitly.
Public-domain text, read in full here on John Shaqi.
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