Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
The central post is ornamented near the ground with the robes of
buffalo calves, their heads up, as if in the act of climbing it.
Each of the branches above the fork is ornamented in a similar
manner, with the addition of shawls, calico, scarfs, etc., and
covered at the top with black muslin. Attached to the fork is a
bundle of cottonwood and willow limbs, firmly bound together and
covered with a buffalo robe, with head and horns, so as to form a
rude image of a buffalo, to which were hung strips of new calico,
muslin, strouding, both blue and scarlet, feathers, shawls, etc.,
of various lengths and qualities. The longer and more showy
articles were placed near the ends. This image was so placed as to
face the east. The lodges of the encampment are arranged in circles
around the medicine house, having their entrances toward it, the
nearest circle being some 10 rods distant....
The ground inside the inclosure had been carefully cleared of
grass, sticks, and roots, and covered several inches deep with
clean white sand. A screen had been constructed on the side
opposite the entrance by sticking small cottonwoods and cedars deep
into the ground, so as to preserve them fresh as long as possible.
A space was left, 2 or 3 feet wide, between it and the inclosing
wall, in which the dancers prepared themselves for the dance, and
in front of which was the medicine. This consisted of an image
lying on the ground, but so concealed from view in the screen as to
render its form indistinguishable; above it was a large fan made
of eagle quills, with the quill part lengthened out nearly a foot
by inserting a stick into it and securing it there. These were held
in a spread form by means of a willow rod or wire bent in a
circular form; above this was a mass of feathers, concealing an
image, on each side of which were several shields highly decorated
with feathers and paint. Various other paraphernalia of heathen
worship were suspended in the screen, among these shields or over
them, impossible for me to describe so as to be comprehended. A
mound had also been thrown up around the central post of the
building, 2 feet high and perhaps 5 feet in diameter.
[Illustration: BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. LXX
ARAPAHO SUN-DANCE LODGE, 1893]
[Illustration: BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. LXXI
PHOTO BY JACKSON, 1872
PACER (PESO), FORMER HEAD-CHIEF OF THE KIOWA APACHE]
THE NADIISHA-DENA OR KIOWA APACHE
TRIBAL SYNONYMY
_Apaches_--Agent Thomas Fitzpatrick, Ind. Report, 52, 1850. This has
been their official popular name for the last fifty years.
_Apaches of Arkansas river_--Agent J. W. Whitfield, Report, 255, 1855.
_Apaches of the Plains_--Pope, 1854, in Pacific Railroad Survey, 17,
1855.
Public-domain text, read in full here on John Shaqi.
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