Dohá, Doháte, or Dohásän (Bluff or Little-bluff), the head of the tribe at the time of this expedition, had superseded A`dáte, who had been deposed as a punishment for having allowed his people to be surprised and massacred by the Osage. In his youth Dóha had been, known, as Äanóñte. He was the fourth head chief of the tribe from the time of the treaty with the Comanche, the order of succession being Políăkya (Harelip), alias Kágiätsé (Thick-blanket); Tsóñbohón (Feather-cap), A`dáte, and Dohásän. He continued to be recognized as head chief until his death in 1866. The name is hereditary in the family, which is one of the most prominent in the tribe, and has been borne by this chief--distinguished as Old Dohásän--by his nephew, who died at an advanced age at Anadarko in the winter of 1893-94, and by his son. The older men state that the father of the great Dohásän was also called Dohá, and that his son, after assuming the same name, was known as Dohásän, (Little-bluff) for distinction. He is spoken of as Doháte as frequently as Dohásän. According to one informant, at the time of the Osage massacre Chouteau had a trading post about a day's journey east of the present Fort Sill, and the Kiowa went to him and told him of their misfortune, whereupon he went to Fort Gibson and induced the soldiers to rescue the captives from the Osage and return them to their friends. This is perhaps a confusion of events. The trading post referred to was at Chouteau spring, on the east side of Chouteau creek which flows into the South Canadian from the east, about 5 miles northeast of the present town of Purcell, Indian Territory. It does not appear, however, to have been established until after, and as a result of, this expedition. The expedition is described in detail by the artist Catlin, who accompanied it and was present at the council on its return. As the Comanche, Kiowa, and Wichita lived so remote from the frontiers, they had not yet been brought into official connection with the United States, and consequently had several times, as we have seen, come into collision with small parties of Americans on the borders of their country. The government had for some time been desirous of entering into treaty relations with them, more especially as the plan of colonizing the eastern tribes in the western country had been put into operation. As the Osage, who were already in treaty relations with the government, had several captives taken from the more western tribes, it was decided to purchase these prisoners and send them home under military escort as a token of the friendly intentions of the government, with an invitation to the chiefs of those tribes to come to the military post and make a treaty with the United States, the Osage, and the immigrant tribes.