_Ká-i Sabíña Dam Sai_, "Hide-quiver war expedition winter." The figure of a quiver is above the winter mark. This winter is so called on account of a notable war expedition made by the old men into Mexico, they equipping themselves with old bows and quivers of buffalo skin, as all the younger warriors had already gone against Mexico, carrying all the more efficient weapons and ornate quivers. The latter were usually of panther skin or Mexican leather, but never of deer, antelope, or buffalo skin if it could be avoided. [Illustration: FIG. 83--Winter 1840-41--Hide-quiver war expedition.] SUMMER 1841 As the Kiowa were constantly moving about this summer, no sun dance was held. The Arapaho met and attacked a party of Pawnee at _T'aíñ Dóhá_, "White bluff," on the upper South Canadian, near the line of New Mexico, and killed all of them. The Pawnee threw up breastworks, but, according to the Kiowa account, an Arapaho medicine-man who knew the proper medicine song sat down facing the breastworks and sang the song, moving his hands as in the hand game, and thus "drove them out," when they were killed in line one after another as they ran. The Kiowa were not present at the fight, but met and joined the Arapaho just afterward, when a final treaty of peace was concluded between the two tribes. Stumbling-bear visited the spot some years afterward and saw the skeletons of the dead Pawnee warriors still lying as they fell. [Illustration: FIG. 84--Summer 1841--Pawnee fight.] The figure represents the bluff with the Pawnee below it, the tribe being indicated by the peculiar Pawnee scalplock and headdress (see winters 1849-50 and 1852-53, and summer 1851). The breastwork is omitted, perhaps through oversight. As there was no sun dance this summer, the medicine lodge is not represented. It will be noted that the "white bluff" is drawn only in outline, i. e. white, while the figure of the "red bluff" (summer 1840) is filled in with red. WINTER 1841--1842 _´dalhabä´-k`ia Ehótal-de Sai_ "Winter that ´dalhabä´k`ia was killed." _´dal-habä´_ or _âdl-habä´_, "sloping, or one-sided hair," is the name applied to a style of wearing the hair shaved close over the right side of the head, so as to display the ear pendants, and at full length on the left. The hair is not braided, but is sometimes tied, and the scalplock is worn as usual. The man killed, who was a noted war chief, wore his hair in this fashion, hence his name. The picture is intended to represent the style of hair dress, with the mark of a wound on the body to show where he was shot. The bird on top of his head is intended to represent an ornament of red woodpecker feathers, which he wore on the left side of his head. Another Kiowa chief present on this occasion was K'adógyä´`tó, "Old-man-of-the-sun-dance," so called because consecrated to the _taíme_, the sacred image of the sun dance. [Illustration: FIG. 85--Winter 1841-42--´dalhabä´k`ia killed.]