Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
The removal of Bent's base of operations from the Arkansas to the
Canadian seems to have marked the southward drifting of the tribes, in
consequence of the destruction of the buffalo and the encroachments of
the Dakota, as noted by Frémont and other western explorers of this
period. At the same time the Kiowa had dealings with another trading
post, kept by William Allison, known to them as Tsódal-héñte, "No-arm,"
on Arkansas river at the junction of upper Walnut creek, in Kansas. As
has been stated, the first trading post ever established in their
country was built by Chouteau, on Cache creek, near the present Fort
Sill.
[Illustration: FIG. 94--Winter 1845-46-Wrinkled-neck's trading post]
SUMMER 1846
_Pá-guñhéñté Äópäñ-de K`ádó_, "Sun dance when Hornless-bull was made a
Kâ´itséñi-k`ia." The figure beside the medicine lodge represents a man
with the feather headdress and paint of the Kâ´itséñko, the chief order
of the warrior society. There is nothing to indicate the name of the
individual, which is carried in the memory of the artist. This dance was
held on a small tributary of the North Canadian, a short distance above
Kiowa Medicine-lodge creek.
The Yä´`pähe or military organization of the Kiowa has been already
noted. The highest order was the Kâ´itséñko, or "Real dogs (?)," a
select body of ten of the bravest warriors, who were pledged to lead
every desperate charge and to keep their place in the front of battle
until they won victory or death. With this purpose in view, their leader
carried a ceremonial arrow, with which he anchored himself to the ground
by means of a broad sash of elk-skin, which encircled his neck like a
collar and hung down at his right side to the earth; at the lower end,
where it trailed upon the ground, there was a hole, and when forming
line for the charge it was his duty to dismount in front of his
warriors, and, by thrusting the arrow through this hole, to fix himself
in this position, there to remain until his party was victorious, or
until, seeing that all was lost, they gave him liberty to retreat by
pulling out the arrow from the ground. Should they forget this in the
hurry of their flight, he must remain and die at his post. During the
action, also, he was obliged to remain stationary, without endeavoring
in any way to avoid the danger.
[Illustration: FIG. 95--Summer 1846--Hornless-bull initiated.]
Public-domain text, read in full here on John Shaqi.
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