Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
In the spring of 1850 an attempt was made to assemble the tribes of the
southern plains for the purpose of making treaties with them to insure
the safety of the emigrant roads. The Comanche, however, declined to
attend on account of the cholera, which they said their medicine-men had
predicted would be communicated to them again by the whites unless they
kept at a proper distance until the grass had died in the fall, when the
cholera would die out with it, and they would no longer be afraid to
meet their white friends (_Report, 80_). This caused a postponement of
the negotiations, which resulted later in the treaties of Fort Laramie
in 1851 and Fort Atkinson in 1853.
WINTER 1849-5O
The Kiowa killed several of the Pawnee and were received by their
friends with a dance on returning to camp. The figure over the winter
mark (figure 105) represents a Pawnee, as shown by the peculiar shaving
of the head, with two long scalp-locks or "horns." In this connection
Dunbar says:
The name Pawnee is most probably derived from _páriki_, a horn, and
seems to hare been once used by the Pawnees themselves to designate
their peculiar scalp lock. From the fact that this was the most
noticeable feature in their costume the name came naturally to be
the denominative term of the tribe (_Clark, 18._ See also summers
1841 and 1851, and winter 1852-53).
The half circle above represents the circle of dancers opening in the
direction from which the warriors are returning, and the cross in the
center represents a fire made of a pile of buffalo chips around which
they danced.
The Kiowa were camped in two divisions near the Salt fork of Arkansas
river when a war party of Pawnee stole the horses of the first camp,
whose warriors at once started in pursuit. In the meantime another party
of Pawnee stole a number of horses from the Kiowa at the other camp, who
also sent their warriors in pursuit of the thieves. The first Kiowa
party overtook the Pawnee warriors, dismounted, and attacked them,
killing one. While this was transpiring the other band of the Pawnee
came up in the rear and stole the horses from which the riders had
dismounted to fight. The second Kiowa party, coming up behind the
Pawnee, at once attacked them, killed four, and recovered nearly all the
horses.
As the victorious Kiowa warriors approached their home camp after this
double pursuit and encounter, they imitated the cry of a wolf, to let
their friends know that they had killed some of the Pawnee--designated
as "Wolf-people" in the Kiowa language and in the sign language of the
plains--and their friends at once formed the circle and began the dance
to receive them, as indicated in the figure. The dance performed on this
occasion is a peculiar one, with a particularly pleasing song
accompaniment.
Public-domain text, read in full here on John Shaqi.
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