_Ä´pämâ´dal Ehótal-de Sai_, "Winter that Ä´pämâ'dalte was killed." The name signifies "Struck-his-head-against-a-tree." The same event is recorded on both calendars, the figures being sufficiently suggestive. He was a Mexican captive among the Kiowa, and was killed, in an encounter with troops or Texans, while with a party led by the present Big-bow, at a small creek on the main emigrant road to California (_Hóan T'a`ká-i_, "White-man's road") in southwestern Texas. When killed he was trying to stampede the horses which the Texans had left a short distance away. There is no official notice of this encounter in the reports, beyond general references to continual Kiowa raids into Texas. In this winter, also, Andres Martinez, the most influential captive among the Kiowa, was bought by them from the Mescalero Apache, who had captured him a few months previously near Las Vegas, New Mexico. He was then seven years of age, and was adopted by the Kiowa, and at once taken by them on a raid into Mexico. His purchaser was Set-dayá-ite, "Many-bears," who was killed by the Ute in 1868. [Illustration: FIG. 140--Winter 1866-67--Äpämâ'dalte killed.] SUMMER 1867 _T'á-kóñ Ä´semtse-de K`ádó_, "Sun dance when Black-ear was stolen. This dance was held on the north bank of the Washita, near the western line of Oklahoma. The Cheyenne also attended. While the dance was in progress a party of Navaho stole a herd of Kiowa ponies, including a fine white racer with black ears, the kind most highly prized by the Indians. The Kiowa had no idea that the horses had been stolen by lurking enemies, but supposed that they had simply strayed, until after the dance was over, when the three tribes organized an expedition against the Navaho, at that time upon a reservation in eastern New Mexico, and there captured a number of horses, including the stolen herd. The event is recorded on the Set-t'an calendar by means of the figure of a white horse with black ears above the medicine lodge. [Illustration: FIG. 141--Summer 1867--Black-ear stolen; the Kâ´itseñko.] This dance is also designated as _Kâ´itséñko Edópäñ-de K`ádó_, "Sun dance when the _Kâitseñko_ were initiated" (and further distinguished from similar occasions by describing it as _"Ä´guntä P'a-gya_, "on Washita river"), from the fact that on this occasion the members of this order made new sashes for themselves. Some who had acted in a cowardly manner were degraded at the same time, their sashes stripped from them and given to others more worthy (see summer 1846). The event is indicated on the Anko calendar by means of a figure above the medicine lodge representing a man with the _Kâitseñko_ headdress and sash. WINTER 1867-68