The Ute carried the _taíme_ with them to their own country, but misfortune went with it. The son of its capturer was shortly afterward killed in a fight with the Cheyenne, and soon after that the custodian himself was killed by a stroke of lightning. Afraid to keep longer such "bad medicine," they brought both images down to the trader Maxwell, in New Mexico, who placed them on a shelf in his store, where they remained in plain view for a long time, but were finally lost. The Ute left word with Maxwell that the Kiowa, if they came for the images, might have them, on payment of a specified number of ponies. For some reason the Kiowa did not come--perhaps because they were afraid to trust themselves so far in their enemies' country. While the sacred images were on Maxwell's shelf they were seen by a brother of George Bent, of the noted pioneer trading family, from whom the author obtained a description of their appearance. They were two small carved stones or petrifactions, the _taíme_ proper having the shape of a man's head and bust, and was decorated and painted. The other resembled in form a bear's kidney. While in New Mexico some years ago the author made diligent inquiry among Maxwell's former business associates concerning the images, but found no one who could throw any light upon their whereabouts. In 1893 Big-bow and some others of the tribe visited the Ute, chiefly for the purpose of ascertaining the fate of the _taíme_, not knowing that it had passed out of their possession. They learned nothing, however, as they asked no direct questions concerning it and the Ute volunteered no information. This was the first friendly meeting between the two tribes, although as early as 1873 the Kiowa chiefs in council had made an urgent request to the agent that some good white man should be sent with them to make peace with the Ute (_Battey, 18_). When the news of the defeat reached them, the Kiowa were encamped on the Arkansas, near Fort Larned, where at that time they drew their government issues. They at once moved down to the Washita and encamped adjoining the Cheyenne village under Black-kettle, on the western border of Oklahoma. This village was soon after destroyed by Custer. About this time steps were taken to confine the confederated tribes to the reservation assigned them by the late treaty, which was soon after accomplished, and as a people the Kiowa never again went back to the neighborhood of Arkansas river. The only official reference to this fight, if indeed it does refer to it, is the incidental mention in a letter of about June 20 that an appointment by the agent for the Ute and Jicarilla Apache had been postponed in consequence of the absence of Kaneatche, who was away and had had a fight with the Kiowa and Comanche (_Report, 88_). Kaneatche, Kanache, or Conyatz (_Kanats_ according to Major Powell) was the head chief of the confederate Ute and Jicarilla band of Apache, and on his death was succeeded by Ouray.