Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
A party of troops was sent after this avenging party immediately on
learning of this last killing, but so quietly had they proceeded that no
trace of them could be found or any definite information procured on
which to base measures for their punishment. The white man killed was
named Earle, and the agent expresses his belief that if proper
satisfaction had been made in the first place by punishing the murderers
of the Kiowa or making presents to his family according to the Indian
custom, the avenging party would not have entered Texas on their deadly
mission (_Report, 99_).
[Illustration: FIG. 166--Summer 1879--Horse-eating sun dance; Boy shot.]
SUMMER 1879
_Tséñ-píä K`ádó_, "Horse-eating sun dance." It is indicated on the
Set-t'an calendar by the figure of a horse's head above the medicine
lodge. This dance was held on Elm fork of Red river, and was so called
because the buffalo had now become so scarce that the Kiowa, who had
gone on their regular hunt the preceding winter, had found so few that
they were obliged to kill and eat their ponies during the summer to save
themselves from starving. This may be recorded as the date of the
disappearance of the buffalo from the Kiowa country. Thenceforth the
appearance of even a single animal was a rare event. The official report
says:
In the month of June last a portion of each band was permitted to
go to the western part of the reservation to subsist themselves
awhile on buffalo, deer, etc, as the supplies for the year had been
so nearly expended it was not seen how they could all be fed until
those for the next year were received. But again they failed to
find game sufficient to feed themselves, and the Kiowa, who while
out were engaged in their annual medicine dance, suffered some with
hunger. I think their failures in finding buffalo the past year,
and their consequent suffering while out, will have a good effect
in causing them to abandon their idea of subsisting in this way and
to look to their crops and stock for a support. It is a fact worthy
of note that the reports of the agents show the value of the robes
and furs sold by the Indians now belonging to the Kiowa, Comanche,
and Wichita agency for the year 1876 amounted to $70,400; for 1877,
$64,500; for 1878, $26,375; while in 1879 only $5,068 was received,
showing that buffalo hunting is not a thing of profit as it once
was; and, besides, the most serious drawback to the Indians is the
lack of the buffalo meat which at one time helped to subsist them,
and which, added to the insufficient rations furnished by the
government, kept them partly comfortable. As that supply is cut
off, the Indian must go to work and help himself or remain hungry
on the rations furnished (_Report, 100_).
Public-domain text, read in full here on John Shaqi.
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