The Set-t'an calendar notes the excitement caused by the efforts of Dátekâñ, or Pa-tepte, to bring back the buffalo, also noted by Anko in the preceding winter season. The figure represents the medicine-man seated in his sacred lodge, wearing his ceremonial red blanket trimmed with eagle feathers, and with a buffalo beside him. [Illustration: FIG. 172--Summer 1882--Buffalo medicine; Pätso`gáte died.] The buffalo had now disappeared, and with it the old Indian life, the sacred sun dance, and all else that they most cherished threatened also to pass away. According to Kiowa mythology, the buffalo originally lived in a cave underground, from which they had been released by their great hero _Sinti_ and scattered over the prairies for the benefit of his children, the Indians. Somewhat similar beliefs are entertained by other tribes. As the buffalo had disappeared with the coming of the white man, who, by reason of his superior knowledge, was rapidly dispossessing the Indian, the native tribes almost universally believed, not that the buffalo had been exterminated--a calamity too terrible for their comprehension--but that it had been shut up again underground by their enemy, the white man, in order more easily to accomplish their subjection. It was believed that by prayer and sacred ceremonial the buffalo might again be released to furnish food and life for the Indian, and in every tribe there sprang up medicine-men who undertook to effect the restoration. Among the Kiowa this task was adventured by a young man named Dátekâñ, "Keeps-his-name-always," who announced early in 1882 that he had had a vision in which he received a mission to bring back the buffalo. Accordingly, he began to make medicine and assumed the name of Pá-tépté, "Buffalo-bull-coming-out," in token of his new powers. He was already noted in other directions as a medicine-man, and had been the winner in the great _dó-á_ contest mentioned in the calendar of the preceding winter. It is possible that his success on that occasion encouraged him to this attempt, as he began his buffalo medicine immediately afterward. He erected a medicine tipi, in front of which he set up a pole with a buffalo skin upon it, and prepared for himself a medicine shirt ornamented with blue beads, over which he threw a red blanket trimmed with eagle feathers. Thus attired, and carrying a sacred pipe in his hand, he began his mystic ceremonies within the tipi, and from time to time announced the results to the people, most of whom believed all he said and manifested their faith by gifts of blankets, money, and other property; they were further commanded to obey him implicitly, on pain of failure of the medicine in case of disobedience. His pretensions were opposed by the younger men among the returned prisoners from the east, who used all their influence against him, but with little effect. After nearly a year of medicine-making, being unsuccessful, he announced that