These Indans retain much of their roving disposition, and except during the cropping season do not camp long in one place, but do not go far from their fields. Few of the Kiowas, Comanches, and Apaches have houses, and most of them live in tents. This will probably be the last of their savage customs to be abandoned (_Report, 106_). [Illustration: FIG. 177--Winter 1884-85--Winter camp; Tón-ak`á's elopement.] In 1886 it is officially stated that only nine Kiowa families were living in houses, all the rest being in tipis (_Report, 107_). The Anko calendar records the stealing of another man's wife by Tón-ak`á, "Notched-tail," i. e. "Water-turtle," a noted medicine-man, for which the woman was whipped and a number of Tón-ak`á's horses were killed by the injured husband. The turtle below the winter mark indicates the event. SUMMER 1885 _Píhó K`ádó Sän_, "Little Peninsula sun dance," so called because it was held in a peninsula formed by a bend of the Washita about twenty miles above the agency; the same place where another dance, the _Píhó K`ádó_, had been held in 1839. The figure on the Set-t'an calendar shows the medicine lodge within the bend (see summer 1839). The figure on the Anko calendar is intended to represent the medicine pole with the buffalo head fastened below the forks. [Illustration: FIG. 178--Summer 1885--Little Peninsula sun dance; Grass payment.] On this occasion Dohásän had to go to the Staked plain to find a buffalo for the purpose. This dance was the first held by Taímete, the successor of Set-dayá-ite. On this point the agent has to say: I mentioned in my last report the fact that the annual medicine dance of the Kiowa would not be held that year, and I expressed the hope that they had abandoned it; but their old medicine man has since died, and his successor, unfortunately a young man of little ability or character, ordered that another be held this year. The Comanche have no such ceremonial as an annual dance, and the other tribes of the reservation have no medicine dance, but the Caddoes frequently meet together and dance for enjoyment, as white people do (_Report, 108_). The Anko calendar notes that the Comanche received their first grass money this summer, shown by the circles for dollars below the medicine pole, but with nothing to indicate the tribe. The Kiowa did not make leases until a year later. For some reason, perhaps on account of a change of agents which occurred about this time, there is no notice of this payment in the official report. [Illustration: FIG. 179--Winter 1885-86--Camp burned.] WINTER 1885-86