The Anko calendar has several circles, for dollars, below the medicine pole, to indicate another payment of grass money, of which again there is no official record. The name of the creek on which the dance was held was originally _Do`gótä P'a_, "Oak creek," but in consequence of the death of a woman named _Do`gótä_ about 1891, the name was tabooed according to tribal custom, and the stream is now known as _K adóliä P'a_, from an old word which conveys the same idea. WINTER 1887-88 [Illustration: FIG. 183--Winter 1887-88--Cattle payment.] This winter the Indians received a large number of cattle from the stockmen in part payment for their grass leases; the remainder was paid in money. These were the first cattle received from that source. A number of the Indians refused to accept them and insisted on money, while quite a large number refused to have any part in the leases, believing it to be a plot to deprive them of their lands. The event is indicated on both calendars by the figure of a cow's head in connection with the winter mark. SUMMER 1888 By a mistake Set-t'an depicts a medicine lodge for this summer instead of for the one preceding. No sun dance was held this year, owing to the opposition of the new agent. In his official report he states that early in May the chiefs and head men of the Kiowa had called to request permission for the holding of the dance at the regular season, but that on investigation he became convinced that it should not be allowed and so informed the Department, which instructed him to prevent it, even by calling on the military if necessary. He says: On receipt of this information I at once communicated the fact to the Indians, but could not get them to promise to abandon it. I informed them that on the slightest intimation that any preparation was being made for the celebration of the dance I would be compelled to call on the military and cause the arrest of every Indian who expressed a determination to participate in the same. Many of the young men, belonging to the worst element, privately declared their intention of holding the dance, but as yet nothing has been done in that direction. I am firmly of the opinion I will be able to prevent it without the aid of the troops (_Report, 110_). The Anko calendar records for this summer the preaching of the prophet Pá-iñgya. It is indicated by a figure intended to represent a flying bullet, referring to his claim of invulnerability. [Illustration: FIG. 184--Summer 1888--Sun dance (?); Pá-iñgya's prophecy.]