Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
There has been nothing of special note during the year, with the
exception of the excitement raised in connection with the proposed
sun dance. That matter having been fully laid before the
department, it is hardly necessary to say more (_Report, 113_).
[Illustration: FIG. 189--Winter 1890-91--Sitting-bull comes; Ä´piatañ;
Boys frozen.]
On the same subject the report of the Secretary of War says:
The commanding officer at Fort Sill reported July 19 that the
Indian agent had notified him of the intention of the Indians to
hold a medicine dance, and had asked for troops to prevent them
from doing this. He was directed to be guided by instructions of
last year on the subject, and consequently three troops of cavalry
proceeded to Anadarko, Indian Territory, on July 20,... but the
Indians having abandoned the plan of holding their dance upon the
arrival of the troops, the latter, after remaining at the point for
a few days, were withdrawn (_War, 7_).
WINTER 1890-91
_Pá-ä´ngya Tsän-de Sai_, "Winter that Sitting-bull came." This refers to
the first coming among the Kiowa of Sitting-bull, the Arapaho prophet of
the ghost dance, in the fall of 1890. The human figure above the winter
mark is intended for Sitting-bull. The first Kiowa ghost dance was held
on this occasion on the Washita at the mouth of Rainy-mountain creek,
and was attended by nearly the whole tribe. Even the progressive chief
Stumbling-bear attended and encouraged the dance, in the hope and faith,
as he says, that by so doing his youth would be renewed. About the same
time the Kiowa sent Ä´piatañ, "Wooden-lance," to visit the northern
tribes and the messiah himself for the purpose of investigating the
truth of the reports. The event is recorded on the Anko calendar by
means of the figure of a man wearing a head feather and a shell
breastplate, as Ä´piatañ did when he started on his journey. He returned
in February, 1891.
As the whole subject of the ghost dance has been exhaustively treated by
the author in his report on "The ghost-dance religion" in the Fourteenth
Annual Report, it is unnecessary to give here more than the reference by
the agent in his report for 1891:
Public-domain text, read in full here on John Shaqi.
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