Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
It was learned that three Kiowa boys had run away from the Kiowa
school on the 9th [of January, 1891], on account of a whipping the
eldest one had received from one of the teachers, Mr Wherrit. They
had been overtaken by a snowstorm, the most severe this country has
seen for years, and had been frozen to death. The body of the
eldest, "Sailor" [from Setä?], about 14 years old, had been found,
and they were still searching for the other two. They had been
trying to reach the Kiowa camp on Stinking creek. The talk about
the threatening attitude of the Kiowas being inquired into, it was
resolved into this, that some of the school children had said that
"Mother Goodeye," a one-eyed Kiowa woman, related to one of the
dead children, had said that if she caught Mr Wherrit she would
stick a knife into him. This, coupled with the fact that the woman
afterwards denied having said it, would not seem to demand the
presence of two troops of cavalry. It was said that Mr Wherrit had
hid himself the day before, and had fled the agency during the
night to escape the coming wrath (_From report of Captain H. L.
Scott to Post Adjutant, January 18, 1891; copy in Indian Office,
5070--1891_).
On the same subject the agent says:
The loss of the three boys who ran away from the Kiowa school and
were frozen to death in the snow, was an occurrence which might
have been productive of most serious results. It speaks well for
the Kiowa Indians that it not only was passed without such
consequences, but seems to have left no prejudice against the
school. It has been most gratifying to me on several occasions
during the year to note the growing spirit of self-control among
these people, and their desire to stand by lawful authority
(_Report, 114_).
SUMMER, 1891
[Illustration: FIG. 190--Summer 1891--P'ódalä´ñte killed; Visit
Cheyenne.]
There was no sun dance, and consequently, instead of the medicine lodge,
the Set-t'an calendar has the square inclosure to show that he stayed at
home.
Public-domain text, read in full here on John Shaqi.
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