Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
The Anko calendar has also a row of circles, representing dollars, to
indicate a large payment of grass money by the cattlemen this summer. As
by this time the Indians had learned that the leasing of their surplus
grass lands was very much to their advantage, they held a council in
February, 1892, to select delegates to go to Washington for the purpose
of negotiating leases for the whole reservation; also to secure some
back payments due from previous leases. Quanah, Lone-wolf, and Whiteman
were chosen on behalf of the Comanche, Kiowa, and Apache, respectively,
and proceeded to Washington, where they received the desired permission,
under which authority leases were negotiated producing for the three
tribes an average income of about $100,000. On their return they
received through a special agent nearly $70,000 due under the new and
old leases. This large payment gave occasion for general rejoicing and
marked an era in their history. A large part of the money was invested
in lumber for building permanent houses; so that in this way, and with
the additional help of a small appropriation for the hire of carpenters,
the agent reports about sixty houses built within the year, and says:
With the assistance of the Indian Office as to the pay of
carpenters, together with the revenues from their grass leases, I
see no reason why in the near future the tepee should not be
banished and comfortable houses he substituted in their stead
(_Report, 116_).
* * * * *
Here end the yearly calendars. The subsequent events, including
the unratified treaty negotiations and the present condition of the
tribes, will be found noted in the preliminary tribal sketch.
KIOWA CHRONOLOGY
TERMS EMPLOYED
Now--_íñhogo_ (_íñhoti_=this).
Then (past)--_óhyo_ (same as _there_).
Second, minute, hour--unknown.
Day (from sunrise to sunset)--_kíădă_, abbreviated _kíă_.
A day (of twenty-four hours, i. e., one day and one night)--_pägo kiă´_
(="one day").
Dawn--_kíăt'ä´_ (literally, "first light," _t'ä; t'ä_ seems to be
connected with _t'aiñ_, white; _gyäpá-iñgya_).
Sunrise--_paí-báda_, literally, "the sun has come up."
Morning--_kíädä´_, literally, fall day; cf. Day and Dawn; _gyäpá-iñgya_;
very early in the morning--_gíñaga_ (cf. Night); late morning, shortly
before noon--_kyähíñ kíäsá_.
This morning--_íñhoti gyäpá-iñgya_.
Noon--_kíäsá_.
Afternoon (early, until about 3 oclock)--_dekíäsa_.
Afternoon (late)--_déhíñ_.
Evening--_dám-kóñkya_ (literally, first darkness); _dekómdóle_ (_-gya_,
from an archaic root referring to slight darkness).
Night--_gíñde; gíñăgya_; one night, _pägo gi_.
Midnight--_gíñ-kopá-iñgya_; after midnight--_gíñă-tógya_ (_togya_, after
or past).
Tonight--_íñhoti gi_.
Today--_íñhoti kiă_.
Yesterday--_kíädédal_.
Tomorrow--_kyähíñgă_.
Day after tomorrow--_añgádal kíăgyă kyähíñ_ (literally, a day--_kíăgyă_;
beyond or more--_añgádal_; tomorrow--_kyähíñ_); abbreviated, _añgádal
kyähíñ_.
Public-domain text, read in full here on John Shaqi.
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