Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
7. _Aideñ P'a_, "Leaf moon." The leaves are all out by the end of this
moon, which approximately comprises late March and early April. Anko
remarks that the moon names already given, with the two _T'aguñótal
P'a_, are all old recognized names, but that this moon has no proper
name. It is here also that the discrepancy begins on the other lists; a
tally date on the Anko calendar gives April 19 as belonging to this
moon.
8. _Pai [.A]gâ´nti_, "Summer _Ägâ´nti_" (see number 2). This moon is so
named because, in Kiowa folklore, it says to its predecessor, "Just
watch me; pretty soon I'll make it hot. Spring (_áségya_) ends and
summer (_paígya, pai_) begins after this moon is full and begins to
wane; it maybe considered approximately to include late April and early
May, but a tally on the Anko calendar puts an event of June 14 within
this period.
9. _Pai Tépgañ P'a_, "Summer _Tépgañ_ moon" (see number 3). It is
possible that this moon is so called on account of a northward migration
of wild geese, although it seems too late in the season. According to
the testimony of white observers on the Kiowa reservation, wild geese
appear first in October, stay all winter in the lakes and ponds, and go
north again in March and April. The wild ducks, in the rivers, remain
all the year. The name may have kept this place as part of the series
from the time when the Kiowa lived in the far north, where the seasons
are of course later. It usually comprises parts of May and June,
although in one place Anko puts the 4th of July in this moon; in other
places he puts the same date in the next or second moon following. It is
one of the summer moons.
10. _Pai Gañhíña P'a_, "Summer _Gañhíña_ moon" (see numbers 4 and 9).
This is also a summer moon, approximating June-July. Tallies from the
Anko calendar put events of July 4 and July 20 within this moon, to
which also he says belongs the time of school closing, about June 20.
11. _Táguñótal P'a Sȧn_, "Little-moon-of-deer-horns-dropping-off,"
because the deer now begin to shed their horns. This is another summer
moon, equivalent to July-August, and was considered to begin after the
annual sun dance. Tallies from the Anko calendar give to it an event of
July 29, and in one instance the celebration of July 4.
12. _Táguñótal P'a_ (_Edal_), "(Great-)
Moon-of-deer-horns-dropping-off," because when it is at an end, all the
deer have shed their antlers. This moon comprises August-September;
summer ends and fall (_páongya_) begins in the middle of this moon. It
is sometimes also called _Aídeñgúak`o P'a_, "Yellow-leaves Moon,"
because the leaves now begin to change color.
MOONS OR MONTHS OF OTHER TRIBES
Some extracts from standard authorities on other wild tribes may be of
interest in connection with the moons or months of the Kiowa.
Public-domain text, read in full here on John Shaqi.
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