_Tépgañ P'a._ The name of the moon is indicated as in the first instance. No event is recorded. The two strokes may mark the date of the drawing. [Illustration: FIG. 220--Ä`gâ´nti--Lunar eclipse.] [Illustration: FIG. 221--Tepgañ P'a.] [Illustration: FIG. 222--Gañhíña P'a--Annuity issue.] _Gañhíña P'a._ There is nothing to indicate the name of the month. The annuity issue of clothing, etc, about the beginning of the year 1892, is recorded as before by means of conventional representations of a boot and a blanket. _Ka`gúăt P'a Sän._ The moon is distinguished as before, and the issue of wire for fencing, which occurs usually in early spring and soon after the annuity issue, is indicated as before by a reel of wire upon the tree. _Ka`gúăt P'a._ The moon is distinguished in the regular way. In this month he removed from the winter camp near the agency to his home camp near the mountains; the tipi picture records the fact. In the same moon came a late frost which killed the springing vegetation; the cross notes the fact, being a pictorial representation of the gesture sign for "cut off," "stopped," or "ended." [Illustration: FIG. 223--K'agúăt P'a Sän--Wire issue.] [Illustration: FIG. 224--Ka`gúăt P'a--Move camp.] [Illustration: FIG. 225--Áideñ P'a--Immigrants arrive.] [Illustration: FIG. 226--Pai Ä`gâ´nti--Íatäkía dies; Grass payment.] _Aíden P'a_ (April, 1892). The moon is distinguished as before by the figure of a tree in full foliage. The picture of the wagons records the appearance of emigrants in the Cheyenne country, which was formally opened for settlement on April 19, 1892. _Pai Ä`gâ´nti._ There is nothing to distinguish the moon. A Ute captive named Íatäkía, "Ute-man," died, and the fact is noted in the picture of a man with his hand pointing downward; in accordance with the tribal custom, Anko for a long time refused to pronounce the name of the dead man. In this moon also began a grass payment, indicated by means of circles for dollars. _Pai Tépgañ P'a._ There is nothing to distinguish the moon. He notes the great measles epidemic of the spring of 1892 (see summer 1892), and the finishing of the grass payment, by pictures respectively of a human figure with red blotches and of circles for dollars. Two strokes may indicate the date of the drawing. _Pai Gañhíña P'a_ (July, 1892). There is nothing to distinguish the month. The picture of a man and horse records the occurrence of the Fourth of July races. [Illustration: _Fig._ 227--Pai Tépgañ P'a--Measles; Grass payment.] [Illustration: FIG. 228--Pai Gañhíña P'a--Fourth of July races.] [Illustration: FIG. 229--T'águñótal P'a Sän--Cheyenne dance.] _T'águñótal P'a Sän._ The moon is distinguished by the figure of a deer antler above the principal picture, which is intended to record the visit of a large party of Cheyenne and Arapaho in full dress, for dancing purposes; they arrived on July 29,1892, and remained about two weeks.