Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
_Set-ä´ngya_, "Sitting-bear" (Satank).
_Set-t'aiñte_, "White-bear" (Sa-tan-ta).
_Gúato-kóñgya_, "Black-bird" (Wa-toh-konk, or Black Eagle).
_T'ene´-angópte_, "Kicking-bird" (Ton-a-en-ko, or Kicking Eagle).
_Taká-i-bodal_, "Spoiled-saddle-blanket" (Fish-e-more, or
Stinking Saddle).
_Mäñyí-tén_, "Woman-heart" (Ma-ye-tin).
_Set-ĭmkía_, "Pushing-bear" (Sa-tim-gear, or Stumbling Bear).
_Set-pä´go_, "Lone-bear" (Sit-par-ga, or Sa-pa-ga, or One Bear).
_Gaá-bohón_, "Crow-bonnet" (Corbeau, or The Crow).
_Set-emâ´-i_, "Bear-lying-down" (Sa-ta-more).
The Apache signers were:
_Babípa_ (Mah-vip-pah, Wolf's Sleeve).
_Gúañtekána_ (Kon-zhon-ta-co, Poor Bear).
_Chónshitá_ (Cho-se-ta, or Bad Back).
-------- (Nah-tan, or Brave Man).
-------- (Ba-zhe-ech, Iron Shirt).
_Tĭ´l-'lakaí_ (Til-la-ka, or White Horn).
The Comanche signers, of whom only Howia was alive in 1896, were:
_Päriăséaman_, "Ten-elks" (Parry-wah-say-men, or Ten Bears).
_Tĭ´pinävón_ (Tep-pe-navon, or Painted Lips).
_Tä´sawi_ (To-sa-in, To-she-wi, or Silver Brooch).
_Síacĭ´nika_, "Standing-head-feather" (Cear-chi-neka).
_Howía_, (Ho-we-are, or Gap in the Woods).
_Täyăkwoip_, "Sore-backed-horse" (Tir-ha-yah-guahip, or Horse's
Back).
_Ĭsanä´naka_, "Wolf-noise" (Es-a-nanaca, or Wolf's Name).
_Ätéstisti_, "Little-horn" (Ah-te-es-ta).
_Púiwi-tóyäbi_ "Iron-mountain" (Pooh-yah-to-yeh-be).
_Sä´riyo_, "Dog-fat" (Sad-dy-yo).
In addition to the signatures of the commissioners the treaty bears the
names of a number of witnesses, some of them noted in the pioneer
history of the southwest, including Thomas Murphy, superintendent of
Indian affairs, J. H. Leavenworth, agent for the three tribes, and
Philip McCusker, the interpreter, well known in connection with these
tribes until his death in 1885.
RENEWED HOSTILITIES
Public-domain text, read in full here on John Shaqi.
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