Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
In late raids into Texas several of the Comanche had been killed by the
hated Tonkawa, a small cannibal tribe, in their capacity of government
scouts (see the calendar, 1873-74). The wailing laments of the Comanche
women for their dead, and their appeals for vengeance, urged the
warriors to go down once more into Texas and exterminate the remnants of
the man-eaters who had escaped the massacre of twelve years before. To
add to their discontent, a lawless band of hunters organized in Dodge
City, Kansas, had, in the spring of 1873, established an adobe fort,
known as the "Adobe Walls," on the South Canadian, in the panhandle of
Texas, from which headquarters they were making inroads on the
guaranteed hunting grounds of the Indians and were slaughtering the
buffalo by thousands, in defiance of the government promises that such
intrusion would be prevented. It was also charged that they directly
incited disorder by selling whisky, arms, and ammunition to the Indians
in return for stolen stock. In his official report on the outbreak,
General Pope states emphatically that the unlawful intrusion and
criminal conduct of the white hunters were the principal cause of the
war (_War, 1_). This is confirmed by the testimony of white men employed
at the Cheyenne agency at the time, who stated to the author that just
before going out the Cheyenne chiefs rode down and assured them that
they need have no fear, as the Indians considered them as friends and
would not molest them, but were compelled to fight the buffalo hunters,
who were destroying their means of subsistence. "Then they shook hands
with us and rode off and began killing people."
Shortly before this the son and nephew of Lone-wolf, the principal chief
of the Kiowa, had been killed in Mexico. He went down with a party in
the summer of 1874 and buried their bodies, making a solemn vow at the
same time to kill a white man in retaliation, and thus communicating to
his people the bitterness which he felt himself (see the calendar,
1873-74). Lone-wolf is described by Battey about this time as being
several years older than Kicking-bird, not so far seeing, more hasty and
rash in his conclusions, as well as more treacherous and cunning, but
with less depth of mind. He was the acknowledged leader of the war
element in the tribe.
Public-domain text, read in full here on John Shaqi.
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