Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
26. _Goho_, "Kick"--a Mexican captive, still living.
It is notable, as showing the comparative vitality of the races under
new conditions, that of the twenty Indians on the list only five are
still alive, and one of these is dying of slow consumption, while all of
the six Mexican captives are still in vigorous health. Of the twenty
Kiowa and Comanche who signed the treaty of 1867 only two were alive in
1896.
The prisoners while in Florida were merely kept under surveillance and
were not subjected to close confinement. Philanthropic white people took
an interest in them, especially in the younger ones, and undertook to
give them rudimentary instruction in civilization and Christianity. When
they were finally released in May, 1878, a number of the young men
consented to remain a few years longer in the east to acquire an
education, among whom were eight of the Kiowa. Those who were not taken
into private families were placed in the Normal Institute at Hampton,
Virginia, originally established for the education of negroes. Soon
after, fifty other young Indians were assembled at Hampton, which thus
became also an Indian school. The success of this experiment led to the
establishment of the Indian school at Carlisle, Pennsylvania, in 1879
(_Report, 57_).
Several of the young Kiowa were received in refined and philanthropic
families in the north, with the purpose of educating them to be
missionaries among their people on their return. One of these, Paul
Zotom (Zoñtam), was regularly ordained as a deacon in the Episcopal
church. (_Report, 58_). He returned in the summer of 1881, but has sadly
fallen from grace. Another, Paul Saitkopeta (Setk'opte), after similar
careful training in a refined family with the same purpose in view,
returned a year later nearly dead from consumption contracted in the
east, and although of more manly character than Zotom is now almost
helpless for any practical purpose, being a confirmed invalid, and has
reverted to many of the Indian customs. Setk'opte is a Kiowa by adoption
only, being the son of a Cheyenne chief by a Pawnee captive woman.
KICKING-BIRD
Public-domain text, read in full here on John Shaqi.
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