Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biographyFisher, D. W. (Daniel Webster)
Religion
Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biography
Fisher, D. W. (Daniel Webster)
Mateer, C. W. (Calvin Wilson), 1836-1908; Missionaries -- China -- Biography
house to “foreign devils,” and was forthwith beaten most cruelly to the
extent of two hundred blows. Miao was then called, charged with evil
doctrines and practices, such as kneeling in prayer and calling on unseen
personages. In reply he rehearsed the chief truths of the gospel, and in
answer to a taunting question, whether Jesus could suffer for him, he
said that he so believed. The magistrate ordered him to be beaten fifty
blows with the large bamboo and sent him chained to prison. That evening
he had a second hearing, and the next morning he was marched off, with a
chain about his neck and his hands bound together, thirty miles away to
Tsi Hea, but comforting himself in his weariness and suffering by singing
Christian hymns. The morning after his arrival he was called before the
magistrate and confronted with charges forwarded from Chow Yuen—such as
being in league with foreign devils, using false pretense of preaching
religion, seducing the people by artful works, being possessed of secret
magical arts, taking forcible possession of a house, influencing the
people to form combinations dangerous to the state, and a whole rigmarole
of offenses, big and little. He was commanded to confess, and when he
would not, he was first beaten three hundred blows with the small bamboo,
and then he received a hundred more in the face. The second day he was
recalled, and when he still would not confess he was again beaten. The
magistrate being especially searching in his inquiry as to how Christians
prayed, and as to what they prayed for, Miao as the best explanation
he could give kneeled and prayed in his presence. At this stage of the
affair Dr. Mateer, having been informed of the situation, arrived, and
secured a promise from the officer that he would go no further until he
heard from his superiors; and on his return to Tengchow he reported the
case to the American consul at Chefoo, though with little hope that under
the prevalent policy of the American government anything would be done.
In an article in “The Presbyterian Banner” he said: “I shall not soon
forget my feelings when I saw this Christian brother with a chain round
his neck and his body disfigured with bruises for the gospel’s sake.
I could not restrain the tears as I looked him in the face. It is one
thing to talk of persecution a thousand miles away, and another to see it
face to face. I assured him of our sympathy and unceasing prayers in his
behalf, and that I would do my utmost to rescue him.... Numbers of the
native Christians have boldly visited Miao in prison, and some of them
even prayed with him. All have been stirred up to pray as never before,
and made to feel that their only hope is that God will interpose on their
behalf. This young Christian has been guilty of no offense against the
state. The charges preferred by the officers are pure fabrications, the
inventions of malice and hatred to the truth, and would never have been
Public-domain text, read in full here on John Shaqi.
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