Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biographyFisher, D. W. (Daniel Webster)
Religion
Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biography
Fisher, D. W. (Daniel Webster)
Mateer, C. W. (Calvin Wilson), 1836-1908; Missionaries -- China -- Biography
There are one or two things I want to say in a less formal way.
One is that in case our proposition in regard to English is not
satisfactory, you will take care that the proposed school is
not located in Chefoo as a rival of the college in Tengchow. It
would be nothing short of suicidal for the Board to allow such
a proceeding, and would be a great wrong, both to myself and
to Mr. Hayes. We do not propose to engage in such a contest,
but would at once resign, and seek some other sphere of labor.
Again, I wish to call your attention to what is the real
inwardness of our plan for English; namely, to teach it in such
a way, and to such parties only, as will insure its being used
in literary and scientific lines. We will not teach English
merely to anyone, nor teach it to anyone who wants merely
English. We will teach it to men, not to boys. Lastly, Mr.
Hayes and I have for several years had in mind the idea of a
post-graduate course in applied science, and have been waiting
for my visit home to push it forward; and even if the present
endowment scheme fails, we will still feel like pushing it, and
introducing some English as already indicated.
Nothing came of the suggestion that the money should be turned over to
the Shantung institution.
Dr. Mateer still continued to help in the college at Tengchow, as he had
time and opportunity. Early in the “nineties,” and after the movement
just considered had failed to materialize, he solicited from the Board
the privilege of seeking to raise an endowment fund, but at that time he
was unable to secure their consent. At the beginning of 1900 the Board
changed their attitude, and authorized an effort to be made to secure
contributions for this purpose. Of course, in order to be successful in
this undertaking, a satisfactory plan for the control of the college was
a necessity; and as to this Dr. Mateer was consulted, and he gave his
opinions freely. His preference was expressed for a charter giving the
endowment a separate legal status, but providing that the members of the
Board of Foreign Missions, acting in this distinct capacity, should be
the trustees. The general oversight of the institution he thought should
be assigned to a “Field Board of Directors,” composed of members of the
Shantung Mission. This was not a scheme that entirely satisfied him. The
specter, on the one hand, of a diversion of the college into a school for
teaching English, and, on the other, of making it a theological seminary,
would not altogether down; but in the ultimate appeal to the members of
the Board of Foreign Missions he recognized a safeguard that was not
likely to prove inadequate. When he was on furlough in 1903, he spent
a considerable part of his time in soliciting permanent funds for the
college, then already removed to its present location; but he was unable
to secure much aid. Ada was with him; and she says of his experience in
Public-domain text, read in full here on John Shaqi.
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