and then conceive of each player carrying on an independent enterprise, and you may know something about the Chinese native band. It is too rare for words. Large bunches of firecrackers fastened on tripods, and cannon crackers, were used all through the festivities, so that it seemed exactly like the Fourth of July. A Chinese feast was given to all the invited guests, and the rabble from the villages near by encamped on the compound and ate the lunches they had carried about with them all morning in their handkerchiefs. It was a great day for the college, and a great occasion for the village people; but most demoralizing to language study. The gold-embroidered, scarlet banners were so many and so immense that since that one day in the church no place has been found sufficiently large to hang them.” In the general section of China where he lived he made many journeys. Over that part of Shantung situated to the east of the Yellow River he traveled often, and far and wide. Several times he visited Peking. Once, as we have seen, he went down the Grand Canal, to Nanking, and the lower Yangtse. Frequently he steamed up and down the coast to Shanghai, and once as far south as Ningpo. But those immense and populous provinces situated in the west and south of China he never visited, not because he was not interested in them, or could not afford the expense, but because he could not spare the time. In the spring of 1868 the “Shenandoah,” an American war steamer, came to Tengchow on its way to Korea, where search was to be made for any survivors that might remain from the “General Sherman,” lost there two years before. The “Shenandoah” wanted an interpreter, and by general consent the duty seemed to fall on Dr. Mateer, so that he fell constrained to accept, though the health of his wife and other affairs rendered this very inconvenient. The cruise lasted about six weeks, and carried them to several places on the west coast of Korea, and among these to the river Pyeng Yang, since so familiar to readers of missionary journals, and to those who followed the Japanese troops on their march against the Russians in the recent war. That was then a “forbidden land” to foreigners, and the expedition found it difficult to get into peaceable or forcible communication with officials or other natives, and accomplished almost nothing. In the light of the fuller present knowledge of that politically unhappy but religiously hopeful country the observations of the interpreter or of any of the other persons belonging to the expedition are now of little interest.