Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biographyFisher, D. W. (Daniel Webster)
Religion
Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biography
Fisher, D. W. (Daniel Webster)
Mateer, C. W. (Calvin Wilson), 1836-1908; Missionaries -- China -- Biography
Ever since our marriage it had been the cherished plan of
my husband to take me on a wedding journey when we got to
America,—a carriage journey, to see all the spots familiar
to his childhood. By planning with this in view we were able
to spend the anniversary of our wedding in Mechanicsburg,
with Calvin’s cousins. One of these made a feast for us. Many
were the reminiscences exchanged,—a happy binding of past
and present. In a day or two we started on the long-promised
journey, in a “one-horse-shay,” a journey of several days,
our stops at noon, and again overnight, always being with
friends of his childhood. But the friend to which most of all
he wished to introduce me was his beloved old Long Mountain;
and as I looked first at that, and then at his glowing face, I
saw whence, next to his Bible and catechism, he had drawn his
sturdy love of truth and freedom. Either on that journey, or on
subsequent trips from Mechanicsburg or Harrisburg, we visited
all the localities familiar to his childhood,—his birthplace,
where the wall that used to seem so high to him now appeared
so low to the white-bearded six-footer,—the brook where the
clover mill used to stand,—the Silver Spring church, where he
was baptized, and its adjoining graveyard, where lie many of
his old Scotch-Irish ancestors, under quaint inscriptions....
It rained hard the day we visited the battle field of
Gettysburg. This trip we took in company with an old friend of
Calvin’s, a veteran of the war. Not less interesting were the
surroundings of his second home, the “Hermitage.” Almost more
noteworthy than the house was the big “bank-barn,”—the mows for
hay, the bins for grain, the floor where he used to ride on
horseback around and around over the grain in order to thresh
it, the old workbench, and, above, the swallows’ nests. The
rush of memory was so strong that the white-haired missionary
could not keep back the tears. He showed me the little old
schoolhouse, the stream near by, the old flour mill, within an
inner room of which he and his boy companions used to meet on
winter evenings around a “ten-plate” stove for debate. Another
place of great interest was the old haunted churchyard, the
fence of which he had mounted to fight his battle with the
ghosts, and from which he got down a conqueror, never more to
fear the face of man or devil.
But the most sacred of all the spots which they visited was the grave of
his mother, in the cemetery at Wooster, Ohio.
From Seattle they sailed to Japan, and thence after a short season of
fellowship with the venerable translator of the Old Testament, Bishop
Schereschewsky, and with other friends, they came back to Tengchow.
XV
FACING THE NEW CHINA
Public-domain text, read in full here on John Shaqi.
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