It was not only in what concerned scholarship that the travail of the Reformation belonged to Cambridge. It gave, in the person of Fisher, the only member of the episcopal bench who died for denying the royal supremacy. Early in the reign of Henry VIII. the first group of Cambridge Lutherans gave other martyrs: Bilney, like Barnes, had carried his faggot and recanted Lutheran opinions before Wolsey, but afterwards took new courage and went to the stake for them. The cause left smouldering by the death of Barnes, Bilney, and George Stafford (a fellow of Pembroke) was rekindled by Latimer. Henry himself had examined another Cambridge reformer, John Nicholson (“Lambert”) who denied the corporal presence in the eucharist, and that royal and rigid sacramentarian had condemned him. “Pleasant Taylor” “making himself merry with the stake” was another Cantabrigian.[406] The first man to die for his faith when Mary’s reign opened was Rogers of Pembroke[407]; and “the hardiest” of the Marian Martyrs was another Cambridge man, Bradford. As she had nurtured the only martyr-bishop on the Catholic side, so Cambridge nurtured the Protestant group of prelates who died at the stake: Cranmer, Ridley, and Latimer are three Cambridge martyrs whose only title to be known as “the Oxford martyrs” is that Oxford burnt them. It must not be forgotten, also, that one of the fifteen heroic London Carthusians, martyred at Tyburn in 1535, was William Exmew of Christ’s. The death of Fisher, chancellor of the university, was followed by a wholesale ejection of the professors of the ancient learning, and the man who died for his denial of that ‘anglican solecism’ the royal supremacy was immediately succeeded by the man who first suggested it to Henry--Thomas Cromwell.[408] [Sidenote: The Puritan.] The next religious movement in the country was the Puritan, against which we know that Elizabeth fought as lustily as Henry had combated Lutheranism. Despite the fact that there were Puritan nuclei, as there had earlier been Lutheran nuclei, at Cambridge, Puritanism was eventually imposed on the university only by the same violent means as had banished the old religion--wholesale ejections. The Anglican heads of colleges were turned out, under Oliver, to be replaced by Puritan Masters, in precisely the same way as Thomas Cromwell had replaced the Catholics by men who accepted the royal supremacy. [Sidenote: Early Presbyterianism.]