Cambridge (England) -- History; University of Cambridge -- History
"These two noble executors in the pursuance of the will of this
testatrix, according to her desire and direction therein, presented
Queen Elizabeth with a jewel, being like a star, of rubies and
diamonds, with a ruby in the midst thereof, worth an hundred and
forty pounds, having on the back side a hand delivering up a heart
into a crown. At the delivery hereof they humbly requested of her
Highness a mortmain to found a College, which she graciously
granted unto them"--though the royal license did not actually come
until five years later. "We usually observe infants born in the
seventh month, though poor and pitiful creatures, are vital; and
with great care and good attendance, in time prove proper persons.
To such a _partus septimestris_ may Sidney College well be
resembled, so low, lean, and little at the birth thereof. Alas!
what is five thousand pounds to buy the site, build and endow a
College therewith?... Yet such was the worthy care of her
honourable executors, that this Benjamin College--the least and
last in time, and born _after_ (as he _at_) the death of his
mother--thrived in a short time to a competent strength and
stature."[92]
Some delay ensued, for it was not until 1593 that, at the motion of the
executors, an Act of Parliament was passed enabling Trinity College to
sell or let at fee farm rent the site of the Grey Friars. The College
charter is dated February 14, 1596. The building was commenced in the
following May, and completed, with the exception of the chapel, in 1598.
In the same year the original statutes were framed by the executors.
They are largely copied from those of Emmanuel, and are equally verbose,
cumbrous, and ill-arranged. One clause in them which speaks of the
Master as one who "_Papismum, Hæreses, superstitiones, et errores omnes
ex animo abhorret et detestatur_," testifies to the intentionally
Protestant character of the College, a fact, however, which did not
prevent James II., on a vacancy in the mastership, intruding on the
society a Papist Master, Joshua Basset, of Caius, of whom the Fellows
complained that he was "let loose upon them to do what he liked." They
had, however, their revenge, for, although later he was spoken of as
"such a mongrel Papist, who had so many nostrums in his religion that no
part of the Roman Church could own him," in 1688 he was deposed.
Public-domain text, read in full here on John Shaqi.
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