Cambridge (Mass.) -- Biography; United States -- Biography
_Feb. 9._--I was greatly disgusted last evening while calling on two
New England ladies, who were formerly my schoolmates, to have a pompous
priest walk in and take possession of the parlor, spoiling my pleasant
_tete-a-tete_. He sat in the middle of the room like a pail of
water, and stared about in the most ill-mannered way. My friends remarked
that he was the _abbate_ of the Pantheon, and he inquired if I had
been to see it; to which I replied that I had, and that I considered it
the noblest building in Rome. This seemed to be a new idea to him, and
one which he did not altogether like. Not long since I came upon a priest
drinking wine with some young artists, and laughing at jokes for which a
stage-driver might be ashamed. There are fine exceptions among them, but
as a class they appear to me coarse and even vicious,--by no means
spiritually attractive. Monks are not attractive either, but in their way
they are much more interesting. Religion seems to be meat and drink to
them.
P---- and I were invited to dine by an American Catholic lady who was
formerly a friend of Margaret Fuller, and who having been incautiously
left in Rome by her husband, embraced Catholicism before he was fairly
across the Atlantic,--to his lasting sorrow and vexation. Being in an
influential position she has made many converts, and it is said that she
has come to Rome on the present occasion to be sainted by the pope. She
has already loaned P---- a biography of Father Lacordaire, which he has
not had leisure to read. He referred to it, as soon as politeness
permitted, with a shrewd inquiry as to whether the book did not give
rather a rose-colored view of practical Catholicism. Mrs. X---- turned to
her daughters and said with all imaginable sweetness: "Just hear him,--
the poor child!" Then she went off into a long, eloquent, and really
interesting discourse on the true, sole, and original Christian Church.
She admitted, however, that during the sixteenth century the Christian
faith had much fallen into decay, and that Martin Luther was not to be
blamed for his exhortations against the evil practices of popes and
cardinals. Now that the Church had been reformed it was altogether
different. She told us how she became converted. It came to her like a
vision on a gloomy winter day, while she was looking into the embers of a
wood-fire.
Public-domain text, read in full here on John Shaqi.
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