These men were all poets themselves, though they did not make a profession of it, and in that character were quite equal to Matthew Arnold, whose lecture on Emerson was evidently written under unfavorable influences. They were men who had passed through similar experiences to those which developed Emerson's mind and character, and could therefore comprehend him better than others. We all feel that Emerson's poetry is sometimes too abstruse, especially in his earlier verses, and that its meaning is often too recondite for ready apprehension; but there are passages in it so luminous and so far-reaching in their application that only the supreme poets of all time have equalled them. Homer's strength consists in his pictorial descriptions, but also sometimes in pithy reflections on life and human nature; and it is in these latter that Emerson often comes close to him. Most widely known of Homer's epigrams is that reply of Telemachus to Antiochus in the Odyssey, which Pope has rendered: "True hospitality is in these terms expressed, Welcome the coming, speed the parting guest." To which the following couplet from "Woodnotes" seems almost like a continuation: "Go where he will, the wise man is at home, His hearth the earth,--his hall the azure dome;" The wise man carries rest and contentment in his own mental life, and is equally himself at the Corona d'Italia and on a western ranch; while the weakling runs back to earlier associations like a colt to its stable. But Homer is also Emersonian at times. What could be more so than Achilles's memorable saying, which is repeated by Ulysses in the Odyssey: "More hateful to me than the gates of death is he who thinks one thing and speaks another;" or this exclamation of old Laertes in the last book of the Odyssey: "What a day is this when I see my son and grandson contending in excellence!" It seems a long way from Dante to Emerson, and yet there are Dantean passages in "Woodnotes" and "Voluntaries." They are not in Dante's matchless measure, but they have much of his grace, and more of his inflexible will. This warning against mercenary marriages might be compared to Dante's answer to the embezzling Pope Nicholas III. in Canto XIX. of the Inferno: "He shall be happy in his love, Like to like shall joyful prove; He shall be happy whilst he woos, Muse-born, a daughter of the Muse. But if with gold she bind her hair, And deck her breast with diamond, Take off thine eyes, thy heart forbear, Though thou lie alone on the ground. The robe of silk in which she shines, It was woven of many sins; And the shreds Which she sheds In the wearing of the same, Shall be grief on grief, And shame on shame."