The difference between Sumner and the administration, in 1872, on the San Domingo question accomplished what Phillips and Butler were unable to effect. Frank Bird and Sumner's more independent friends left the club, which was then dining at Young's Hotel, and seceded to the Parker House, where Sumner joined them not long afterwards. Senator Wilson and the more deep-rooted Republicans formed a new organization called the Massachusetts Club, which still existed in the year 1900. The great days of the Bird Club were over. With the death of Sumner, in 1874, its political importance came to an end, and although its members continued to meet for five or six years longer, it ceased to attract public attention. At the age of eighty Frank W. Bird still directed the financial affairs of his paper business, but he looked back on his life as a "wretched failure." No matter how much he accomplished, it seemed to him as nothing compared with what he had wished to do. Would there were more such failures! SUMNER. Charles Pickney Sumner, the father of Charles Sumner, was a man of an essentially veracious nature. He was high sheriff of Suffolk County, Massachusetts, and when there was a criminal to be executed he always performed the office himself. Once when some one inquired why he did not delegate such a disagreeable task to one of his deputies, he is said to have replied, "Simply because it is disagreeable." It was this elevated sense of moral responsibility which formed the keynote of his son's character. Charles Sumner's mother was Miss Relief Jacobs, a name in which we distinguish at once a mixture of the Hebrew and the Puritan. She belonged in fact to a Christianized Jewish family, but how long since her ancestors became Christianized remains in doubt. Yet it is easy to recognize the Hebrew element in Sumner's nature; the inflexibility of purpose, the absolute self-devotion, and even the prophetic forecast. Sumner was an old Hebrew prophet in the guise of an American statesman. True to his mother's name, he was at once a Puritan and an Israelite in whom there was no guile; for he was wholly exempt from covetousness and other meaner qualities of the Hebrew nature. In such respects Jews and Yankees are much alike. Either they are generous and high-minded, or they are not.